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"… hold fast to the traditions which
you have "
CATH
– 2 Thessalonians, 2:15
"Even if Catholics faithful to tradition Movement, Inc.
are reduced to a handful they are the 9 Pepper Street
ones who are the true Church of Monroe, Connecticut 06468
Jesus Christ."
– Saint Athanasius (203)261-3719
ISSUE NO. 48 APRIL 23, 1980
EDITORIAL
I 6 :the. PMJ.J,fon 06 Ch!i.M:t ih, mofle. :than e.vefl be6ofle., being acc.ompwhed in H,U Myhtical
Body, :the. Ca:tho.tic. ChWlc.h, M d waJ.J in H,i/s na.tunat body on Cafva1ty, I.Jo in the. midht 06
oWl unaba:te.d gr..ie.6 and c.ompaM,lon 6ott the. plight o{i Holy Mo:the.fl Chuttc.h we. Ca.thouc.h mM:t
expe.c.:t c.onM,de.n:tfy he.fl c.oMe.hponding Jte.J.,,uttfle.c.tion a1.:, weU. OuJt {iuth would be in vun we.t1.e.
we. :to doub:t, de.h pile :the. ,lnc.fle.ahing c.hao,6 in Catho.f),c.i,6m, tha:t in the. e.nd, a:t the appo,i,nte.d
time. unknown to M, Chw.t wilf eonque.tt the. wofve.,6 o{i Mode1twm, Communi:'.im, and MaMnfly
p'1..e.,6e.n:tfy Jtavaging f.,iJ.:, J.Jhe.ep{iotd and wilt we g£01tiou1.Jfy a.gun ,i,n H,U ;t;'tufy tte.nwe.d Chuttc.h.
Wha:te.ve.tt be. :the wofl:th 06 pfliva,te. pllophe.c.ie.J.,, in th,U fle.gattd, whe.the.Jt o.'L no;t we OU/t!.)efve.6
live. :to he.ea, whe.the.Jt di,6.to c.o,lnc.ide ontywiththe. Second Advent 06 Ou/L LoJLd Himhe.l6,
the. Chunc.h :too will we. agunl AUe.luia, aUe.R.uia.
n; AN AGE hF ARROGAtlCF thing the 'modern' historian T11ight wish to
tell us has already been told to us by the
By Vezelis Scriptures – the Scriptures already tell us
that we're in the dark!
The litur cycle concentrates on the con-
tent of the Easter message: Christ, our Savior, But it is a curious thing to note that of all
has risen, enters into His glory, and is the the teachings of the Church the Resurrection
promise and pledge of our future glory. This, seems to be singled out for particular attack.
in capsule form, is the cause of our Easter Why is it so important to insist on the non-
joy and our hope. historicity of the resurrection of Jesus
Christ? The answer lies in the peculiar in-
But, it would be worthwhile for the faithful tellectual bankruptcy of our day – the depart-
Catholic to know and understand what is going ture from the principles of right thinking
on in the world about him. It is important for (logic). Our day seems to have equated 'his-
the Catholic to know the efforts being made tory' and reality'. What does this mean?
to undermine the Faith. A prime target of Simply, it means that if something cannot be
this destruction is the resurrection of Christ. shown to exist by some kind of paper or permit
Already in some 'Christian' quarters, alleged or certificate, then that thing DOES NOT EXIST.
'theologians' are denying the Resurrection. If the object is a person, then THAT PERSON
One might feel safe if this were true only of DOES NOT EXIST. Manifestly, you and I would
non-Catholics. If such were the case, we never go along with that nonsense.
would feel no need for alarm, since plain er-
ror has been the cause of separation from the But, it would be well for us to recognize
Church. But this same destructive mentality that mental aberrations and those suffering
exists among some so called 'Catholic' theo- from them are not all confined to funny farms
logians. for therapy. Distinctions are made for dif-
ferent classes of folk. If the ordinary in-
All this doubt and destruction in matters of dividual begins to doubt – he's paranoid. If
religion have a nice label: MATURITY. Matur- the college professor doubts – he's not par-
ity in the Faith is the euphemism used. They anoid, he's "scientific" ……. .
often forget that 'maturity' can also mean
'rotten'! Here we have the denial of Christ's Resurrec-
tion while maintaining an air of religiosity
It is said in these sacred sanctuaries of and learning. WHATEVER IS NOT HISTORICAL IS
t the resurrection of Christ cannot NOT REAL. This is the profound wisdom of some
as an historical event because it 'theologians'. To say that something is not
;ected to the methods of historic real simply because the historian cannot sque-
It is further contended that eze the thing into his methodology is super-
the Resurreccion is an event of purely su- pride. Rather than admit the limitations of
clirnensions, and therefore not based the system, these individuals arros,:ar..tly deny
ca1 fact. What does this mean? the reality. Wouldn't it be preposterous for
you to deny the existence of your grandmother
To w oo one has ever stated that simply because she lost her birth certificate
the Resurrection could be proven by the tools and you only have your grandfather's word for
of natural science. Therefore we are not be- it?
ing told something new. We already know
that the truths of our Faith are of the su- When the holy women arrived at the tomb and
order and cannot be measured with found it empty; when they met the angel with
natural means. This is not only true of the the memo ….. all this was unre;al because
Resurrection but of all the beliefs of our these good women failed to bririg a notary
Faith. For , no amount of chemical public with them and have the event notarized?
analysis can ever prove the Real Presence Absurd! Perhaps the Roman soldiers' existence
in the consecrated bread and wine. No so- should be questioned until we ~an find a
ciological study will be able to show how the stone tablet upon which their duty-roster
baptized are redeemed and inserted into the was etched – or chiseled, as the case may be.
Mystical Body of Christ ..
One is at a loss to comprehend in good faith
Perhaps the reason why the Scriptures keep the basic premises of such historians. The
the Resurrection shrouded in the darkness of suspicion is there that they have nrejudi~ed
night is to tell us that this reality surpasses positions to defend. In view of the open
the light of natural reason. Any- cont'd on page 5
2
A SAINT FOR OUR TIMES In desperation the Pope sent a Ser-
vite, Philip Benizi, as a mediator ascer-·
ST. PERZGRINE – THE CANCER SAINT tain what could be accomplished w:i.th
words, and pleas for peace and conformity.
St. Philip's first appearance in Forli was
We live in a highly sophisticated and techni- met by an angry crowd of young revolutionar-
cally oriented society which has provided ies led by Peregrine, who was then 18 years
all the conveniences and "gadgetry" of man to of age. The gentle words of St. were
make our existence in this world as comforta- opposed by abusive language, rocks and clubs.
ble as is humanly possible. During each hour And not being content to merely shout at the
of every day we have become dependent on the holy man, Peregrine rushed at him and beat
innovations of man, and it is only natural him unconscience.
that, as an extension of this reliance, we
have looked to the scientists and doctors as It is recorded that Peregrine was deeply
the sole means for alleviating our pains and impressed with the heroic meekness of St. Phil-
curing our illnesses. Unfortunately, with ip, and left the scene with a doubtful sense
this trust we have many times forgotten about of victory. Later he ran after the bruised and
the one cure that is more potent and more po- bleeding Friar to beg for forgiveness. St.
werful than all the cures that exist in this Philip told Peregrine to return to tbe Cathe-
man-made environment – PRAYER. dral of Forli and pray before the image of
the Sorrowful Mother of Christ.
God created this wonderful world, and to reside
in it He created man with all his complex and Peregrine followed the instructions to the
intricate systems. It follows that if the letter and spent long hours on his knees pray-
functioning of these systems is altered in any ing. One day the Blessed Mother appeared to
way, it is God's hand that can restore it to him while he was praying in the cathedral and
its normal state – if He wills it – and the told him to go to Siena where "you will find
instruments through which His hand moves are the devout men who call themselves my servants.
the often forgotten Saints in heaven, who Join them."
will intercede for us if we pray to them with
sincere and fervent devotion. As cancer is H~ immediately applied for admission to the
still ranked second among fatal riiseases in Order of the Servants of Mary, was accepted
America, St. Peregrine is truly a Saint for and given his habit by St. Phil himself.
our times. He is the universal patron of those Peregrine wore the same habit for. the next
suffering from cancer and running sores, and sixty-two years, during which time he lived a
as such provides added aid in combating can- life of penance and prayer. As a Servite,
cer and speeding the scientific discovery of Peregrine was known for the severe penance he
its cure. inflicted on himself by way of partial atone-
ment. It is said that for 30 years he never
St. Peregrine was born the only son of well- sat down, and when forced to sleep because of
to-do parents in 1260 at Forli, Italy. When exhaustion, he either leaned against a wall
his m®ther looked upon her new-born baby, she or used a stone for a pillow and the ground
recalled that all life is a pilgrimage to hea- for a couch.
ven and noted, "You also, my son, are a pilgrim
along the way." St. Peregrine used to say, "If Christians do
not receive what they seek of God, it is solely
Since the Latin word for "pilgrim" is peregrin- because they lack faith." He apparently de-
us, the little fellow was called Peregrine, monstrated his exceptional faith many times,
Peregrine Laziosi. and at least once was given the spei::1al grace
to multiply a single ear of corn so th!:it it
Now it so happened that Forli was the center of filled the cottages and barns of his friends
revolt against the temporal authority of the the poor. Finally, as if to further test his
Pope, Martin IV, and Peregrine grew up in this faith, a cancerous sore developed his leg
unhealthy atmosphere. He eventually made Guido during the declining years of his ife. It
de Montefeltro, who was a leader of the re- ravaged the limb so quickly that the bone was
bellion and an excommunicate, his personal he- soon exposed, and the stench was so strong that
ro. Guido de Montefeltro later led a Forlian it was nearly impossible to approach him.
army against a combined Papal and French army
and killed more than 18,000 men. Peregrine's close friend, Dr. Paul Salicio,
prescribed amputation of the leg. Peregrine,
l cont'd on page 5
3
Tirn S N OT:' ECU11ENISr1 way – of the Pope departing from the accept-
ed teacL:ing of a previous I\,pe, and from a
By F'a ther Robert tic Kenna, o. P. teaching in accord with the traditional teach-
ing – that is to say the Magisterium – of the
What does a Catholic do when one Pope contra- Church herself?
dicts another? What course are the faithful
to follow when, in a matter not of mere disci- Could he not take the "easy" way out and obe-
pline and Church law but in a matter of Divine diently accept the teaching of the Pope that
Law – a question of Faith and Morals – a Pope is, along with whatever practical conduct or
is found to change the teaching of a Pope be- changes such teaching entails? If the Pope be
fore him? the Pope, who is anyone to challenge him who
is his divinely appointed teacher?
Doctrinal matters are one thing, disciplinary
matters another. Doctrine has to do directly Indeed, but what of the Pope or Popes before
with the teaching of the Catholic faith, in him? Do not they in their own teaching also
accord with Divine Revelation, while Church have a claim on our conscience? If, as we
discipline is concerned with the practice and have seen, a question of Faith or Morals – a
laws of the Church herself regarding the con- question of what is Catholic cannot be "Yes"
duct or observances of her members. The at one time and "No" at another, then which
Church's regulations for fasting are an example Holy Father is to be believed – the earlier
of discipline, as are the granting of particu- one or the existing one? On the choice we
lar Indulgences. To the extent that doc tr l.ne would make – yes, even on our making and not
itself is in no way denied ot compromised, avoiding a choice in so important a matter –
the Church has authority to make or even to would depend our salvation.
change, for a serious reason, her discipline.
But the Faith itself is as immutable and eter- Assuming that the teaching of the earlier
nal as God its author. Pope, as we have indicated, was accepted at
the time and otherwise in accord with tradi-
Many well instructed Catholics would be scan- tional Catholic teaching, it would be the u11-
dalized by the question we raise, believing ~uestionable duty of Catholics to abide by
it utterly impossible for any true Vicar of him and the tradition of the Church. To do
Christ to oppose or be inconsistent with the otherwise would be to question or deny the in-
teaching of his predecessors, or any one of fallibility of Holy Mother Church herself.
them, in the papacy. How, they ,,;ould ask, could To choose, on an issue of Faith and Morals,
Christ ever permit His Church to err in a a later Pope in preference to an earlier one
matter of Faith and Morals, especially the would in fact destroy the very basis for mak-
Pope himself, whose faith is the rock upon ing that choice, namely the infallible author-
which Christ founded His Church? ity of the Church itself. The Church herself
teaches that "holy tradition" is "the guardian
But if the possibility for such contradiction and interpreter of Catholic truth." The Popes
is not there, then why did the Church itself, are responsible to it!
at the First Vatican Council, add the words
ex cathedra, which means to say solemnly, when
defining that the Pope is infallible when he
porclaims a doctrine of Faith or Morals? Papal So much for the merely speculative side of
infallibility, even in questions of doctrine, the question raised and the princi-
is seen to have its 1imits. It is only when ples involved. We come now to the case in
the Pope proclaims a doctrine solemnly – in point and the whole core issue Vatican II.
the fullness of his Apostolic authority – and The Ecumenism it approved and which the Popes
not necessarily in his ordinary teaching or of that Council have endorsed was previously
preaching that we are absolutely certain of condemned by Pope Pius XI as a sin against
his infallibility. Only twice in more than .the Catholic faith..- against the solemn tf•ach-
a hundred years has the Holy Father in fact ing of the Catholic Church that' she is the
defined a doctrine ex cathedra – the doctrine one true church of Christ.
of the Immaculate Conception in 1854 and that
of Our Lady's Assumption in 1950. in a conveniently forgotten encyclical en-
titled "On Fostering True Religious Union"
Before coming, then, to any application of and written for the Feast of the Epiphany in
the question raised and considering it only 1928, the Pope stated among other things con-
as a speculative possibility, what should a cerning the even then publicized Ecumenical
Catholic do in the case – any clear case any- Movement: cont'd on next page
4
ECUMENISM cont'd ST. PEREGRINE cont'd
".It is clear that the Apostolic See although he knew it would hinder his work with
cannot on any terms take nart in their the poor, accepted his fate, and on the night
( ecumenical) assemblies, nor is it in before his scheduled operation was to take
any way lawful for Catholics either to place, he dragged himself to the dark little
support or to work for such enterpri- Servite chapel to pray. Sleep soon engulfed
ses; for if they do so, they will be his tired and exhausted body.
giving countenance to a false Chris-
tianity, quite alien to the one Church When he was awakened the next morning, it was
of Christ." c.iscovered that his leg was completely healed
without even the slightest trace of a scar.
Is it not a sin, we ask, and anything less
than a mortal sin against the Theological News of this miraculous cure spread quickly
Virtue of Faith, to condone a false Christian- and more people than ever flocked to Friar
ity? Peregrine. The miracle gave faith to those
fearing cancer or suffering from it or any
But behold Vatican II and Pope Paul VI in many form of running sores.
instances, and most notably in the "Decree on
Ecumenism," clearly insinuating the opposite: Peregrine lived to be 80 years of age. He
died on May 2, 1345, and his body instantly
"The Sacred Council exhorts all the began to exude "a heavenly perfume". So great
Catholic faithful to recognize the was the number of miracles at his death, and
signs of the times and to take an ac- later at his tomb, that he was beatified by
tive an intelligent part in the work the Church in 1609. Miracles reportedly ob-
of ecumenism." tained through his intercession were then care-
fully examined during the 17th and 18th cen-
The "signs of the times" are signs of apostasy! turies, and in 1715 his body was found to be
How could it be that what was sinful in the incorrupt, still exuding the same perfume no–
judgement of Pius XI – and he was certainly ticed at the time of his death.
teaching in accordance with traditional doc-
trine – was not so in the judgement of Paul Canonization by Pope Benedict XIII came in
VI? Nor is Ecumenism sinful in the eyes of 1726. St. Peregrine I s feast is celebrated on
John Paul II. May 2. His body is still preserved intact.
Because of the miraculous cure of his leg, St.
Let each Catholic, then, willing to face up Peregrine is known as "the Cancer Saint". He
to it – those who refuse to cannot plead ignor- is the 'l6fficial Patron of those suffering from
ance – choose the Pope (or Popes) he will Runni"1g Sores and Cancer, and is indeed a
follow. The Ecumenism of Vatican II is the Saint for our times.a
inspiration (instigation) for all the subse-
quent "changes in the Church" – changes in RESURRECTION cont'd
spite of the Church, which officially con- attacks on religion today waged on every human
demned, quoting Pope Pius, "those undertakings front, we ought not be surµrised nor dis-
which have for their end the union in one body, mayed that the tools of the classroom will
whatsoever be the manner, of all who call them- be employed to destroy the true Faith. But
selves Christians" – the very Ecumenism fos- it is for us to recall the words of the Apo-
tered by the misguided Popes of Vatican II. stle: "This is the victory which overcomes
the world, our faith."c
Pope Paul for his part blindly b~lieved that
the Council was the work of the Holy Spirit SUBSCRIPTION RENEWALS
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All the so called "changes in the Church,"
we say, are the bitter fruit of this apostate For your convenience a renewal envelope ha[
craze for Ecumenism, most evident and devas- been enclosed.
tating in the Protestantizing of the Mass,
cont'd on page 7 5
THE ADVANTAGES OF RAISING A FAMILY WITH
NO TELEVISION
I;J)RCtyl REGULAR,MA$~ SCHEOULt'
AURORA [Denver area]
By Mrs. Martina Horn
The television for years has repeatedly been I OUR LADY OF VICTORY CHAPEL
2566 Sable Boulevard
~
(303) 321-3683
full of cases of bad example. Anyone who abides Sunday Masses at 9 & 11 A. M.
by the 10 Commandments can see that, so why Weekday Masses at 8 A.M.
put up with a TV in the home? . [Seven
MONROE
z miles from Bridgeport on Rt 25]
Many parents find "no time" to spend working
with, having fun with, or praying with their
z OUR LADY OF THE ROSARY CHAPEL
15 Pepper Street
children. As the mother of six children, ages
12 to 27, I am responsible to God for their
8 (203) 261-8290
Sunday Mass at 9:00 A.M.
care. The children were gifts to us from God, LONGWOOD [Orlando area]
to raise and to teach the knowledge, love OUR LADY OF THE ROSARY
and service of God. To find the time that Quality Inn North
it takes to do the job right and to eliminate 1-4 and State Rt 434
(305) 299-0068
harmful, outside influence, the TV had to go! Confessions before Mass
~unday Mass at 6:00 P. M.
In 1970 we got rid of our set because it was
not worth the room it took up – we seldom SPRING HILL [Tampa area]
used it. The programs were bad enough then, OUR LADY OF FATIMA
and they certainly have not improved since. Racquet Club
Routes 52 & 19
Beacon W,Dods
As a family we now have time to sing, play Cal] (904) 628-25331tion,
games, read, swim, ride our bikes, etc. Every Confessions befoi, Mass
evening we pray the Rosary together, with no Sunday Mass at 1J:OO A.M.
one crying because his favorite TV show is on.
ST. PETERSBURG
OUR LADY OF FATIMA
There are no temptations to purchase the la- Ramada Inn
test toys children see advertized. As for ad- 3600 34th SL South (U,S, 19)
vertisements on the tube, disrespect seems (2 Y2 miles north of Skyway Bridge entrance)
to be the norm for advertizers. "Honor thy (813) 343-4341 after6:00 P,M,
father and thy mother" is easy enough to un- Confessions before Mass
Sunday Mass at 2:00 P. M.
derstand except for those who are addicted to
television.
WEST COVINGTON [Cincinnati area]
The barbaric beats of the TV "music" can be OUR LADY OF FATIMA CHAPEL
1279 Parkway
replaced with beautiful, restful music like the (606) 431-4029
"Waltz of the Flowers" or "Grand Canyon Suite" – Confessions befwe Mass on Sundays
light classics. Children will love the plea- and weekdays
sant change if they are introduced to it. CAI.L FOR DA1ES AND TIMES
Hypertension will be a thing of the past.
BREWSTER
Invest in good reading material. Without the OURLADYOFTHEROSARYCHAPEL
distraction of the TV these will be read and Route 124
(914) 279-3241
enjoyed. Sunday Mass at 12:00 Noon
Bodies as well as minds are healthier without
a TV, due to more activities and less parking ORCM NIEWSI..ETTER
a publication of the
time. Then too the family is not saturated ORTHODOX ROMAN CATHOLIC MOVEMENT, INC.
with junk-food ads.
Published every 2 months and sent via Bulk
Since our family is not over-entertained, Mail. Subscription price is $5.: 00 a year
there is a greater appreciation when we do go for the United States, Canada a111d Mexico.
to a play, take a trip, or even a walk. All other countries $6.00 a year via Air
Mail. A one year free subscription is
In Communist China the people must go to the offered with five or more gift subscrip-
village square to be indoctrinated with Commu- tions ordered and submitted simultaneously-
nist lies. Not so in America – they have the limit one free subscription a year per per-
same training in the comfort of their living- son. Bulk orders: 25 cents each or 20 cents
rooms via the TV. each for 50 copies or more.
cont'd on next page
6
..1….1…J.L..J.L..JV..L'-'-"-"-'"-' __.~— –
,A family that prays and plays together is a strong family – what our nation needs. A
nation with strong families is a strong nation.
Of course there are a few good programs left on TV, but they are like the juicy worms
on the end of a fisherman's hook there to catch an unsuspecting victim.
When our children are adults and may choose to pick wrong company (for they have a
free will) they will be accountable to God. But when they are under our care and grow-
ing up, it. is our: duty to keep them from the occasions of sin.
The TV is an expensive baby sitter for children. It is much easier to teach than re-
strain them after the Satanic influence of the four-legged baby sitter.
The enemy of our nation is working to get at least one generation of our youth. The
drop in morals is not constantly in front of children who don't have a TV, not to men-
tion the poor English being spoken on it.
It is a joy to mold little bodies and minds to grow to be solid citizens and faithful
Catholics. To do the job well it takes dedication, and it cannot be done if the TV
is a substitute parent.O
ECUMENISM cont'd
along with a parallel corruption of the other Sacraments. And while it might be argued
that most of the changes are in disciplinary, rather than doctrinal, matters and thus sub-
ject to change by the Church, the fact that they spring from the doctrinal and moral error
of Ecumenism makes them all abhorrent to the truly Catholic conscience.
As for the apparent dilemma of the Church contradicting herself if we admit that one Pope
has contradicted another in a matter of Faith and Morals, the dilemma is indeed only appar-
ent. Popes who teach or promote anything contrary to their predecessors and the tradi-
tion of the Church do not, to that extent, teach in the name of the Church and need not –
we repeat, ~~~~1:__~xt:_~~~, – be obeyed. Indeed, they_must not be obeyed if one wishes
to remain Catholic.D
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IFORNI A RGINIA
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OUR LADY OF THE ROSARY IMMACULATE HEART OF MARY OUR LADY OF FATIMA
Buckeye Grange Hall CHAPEL Jefferson Hotel
3020 Lake Boulevard 2020 Second Avenue North Main & Jefferson Streets
BUCKEYE (Redding Area) GREAT FALLS RICHMOND
(916) 275-2751 (406) 452-8826 (804) 737-8211/262-4354
0 WASHINGTON
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OUR LADY OF THE ROSARY OUR LADY OF THE ROSARY
Florida Grange Hall MOUNT VERNON
Alumni Memorial Chapel
(S.E. of Durango) University of New Mexico (206) 424-1808
DURANGO (303) 884-2878 Campus, ALBUQUERQUE
(505) 298-13
IMMACULATE HEART OF MARY
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1406 East 21st Street
PUEBLO (303) 544-0336 OUR LADY OF THE ROSARY
Rodeway Inn
6902 South Sprague
ILUNOIS Call for Dates and Time
TACOMA (206) 475-5471
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OUR LADY OF THE ROSARY
Charter House
OUR LADY OF THE ROSARY
6643 Transit Road Call for Dates and Times
Holiday Inn
(NY Thruway Exit 49
2875 Milwaukee Avenue
near airport) BUFFALO IMMACULATE CONCEPTION
NORTHBROOK (Chicago Area)
(716) 897-3755/692-5308 PORT ANGELES
(206) 457-3400
(312) 546-5865
ST. MICHAEL'S CHAPEL OUR LADY OF' PERPETUAL
(F'ather Vida) HELP CHAPEL (F'atber
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Glenmont, New York
OUR LADY OF THE ROSARY 3 Miles South of Route 201-off Route 138
Route 1, Box 195 Albany. Exit 23 on Voluntown, Connecticut
OPELOUSAS NY Thruway-on RT. 9 W Sunday Mass at 10:00
(Lafayette area) Except F'irst Sunday
(318) 942-9053 Sunday Mass at 10:00
Mass at 6:00 P.M.