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THE IA
Vol. II, No. 4
June 1, 1981
Is The Remnant A Traditional Roman Catholic Publication?
– Fr. Francis E. Fenton
The vast breakdown in ecclesiastical authority is groups or movements today calling themselves
one of the many sorrowful examples and results of traditional Roman Catholic who, in fact, are not.
the horrendous destruction wrought upon the Some of these are in error, for example, in their
Roman Catholic Church over the past 15 years or distortion of certain moral teachings of the Church,
more. There is no need to document that statement giving to those teachings a rigorous interpretation
for its truth is all too obvious to anyone cognizant of alien to the mind of the Church. Others are simply
the current Church situation. And, given the nature weird, such as those having their own Pope yet!
and structure of the Church, it was, I suppose, all Some of the groups or movements in both cate-
but inevitable that this breakdown in authority gories here mentioned bear a strong resemblance
would have a detrimental effect upon traditional to cults whose leaders can say no wrong, however
Catholicism as well. And so it has – with a venge- un-Catholic their pronouncements may be. Now all
ance. While traditional Roman Catholics – the of these and other "offbeat" religious bodies
clergy, religious, the laity – have retained the Faith describe themselves as traditional Roman Catho-
throughout the chaotic years since Vatican Council lics. The results are confusion in the minds of the
II and while, by the grace of God, they will continue uninformed and the alienation of some, perhaps
to do so, yet there is no arguing the point that the many, sincere, well-disposed non-Catholics. Au-
absence of any canonical authority in traditional thentic traditional Catholicism itself is tarnished
Catholicism is a huge impediment to its well-being because of such self-styled traditional Catholic
and progress. groups whose abnormalities so poorly reflect upon
the sanity and soundness of the Faith.
Traditional Catholicism is simply the Roman Catho-
lic Faith, the same yesterday, today and always. It And then there is another category of people who
means nothing more or less than that. So, a tradi- certainly at least think they are traditional Catho-
tional Roman Catholic is one who believes in and, lics but who, let us say, leave something to be
according to his state in life, endeavors to practice desired. Unlike the groups discussed briefly in the
or live that Faith in its entirety. While the Church preceding paragraph, the people in this category do
certainly includes sinners within its fold, there is no not, in their words and deeds, tend to make tradi-
room therein for one who would choose for himself tional Catholicism an object of ridicule. But they
what doctrines he will believe or disbelieve, or what may, I submit, be doing as much harm to it in the
moral precepts he will accept or reject. Either a long run. Since, Jn any case, this has long been my
person is a Roman Catholic or he is not. Nor is an opinion, I decided that it's about time I put into
individual in accord with the mind of the Church writing some of my thoughts on this matter.
who attempts to be more Catholic than the Church –
and there are such people. The doctrine and moral The generality of "traditional" Catholics to whom I
law of the Roman Catholic Church are of divine here refer are those who, for example – although
institution and so can hardly be improved upon by they must certainly know better – seldom, if ever,
anyone. have anything but good to say about the current
occupant of the papal throne. Apart from any ques-
Tradtional Catholicism, then, is synonymous with tion of his validity or invalidity, Pope John Paul II is
the Roman Catholic Faith. But there are various continued on page 2
"The Remnant" continued from page 1 able. (When, by the way, will John Paul II start
offering the True Mass?)
another papal disaster. Never mind the conserva-
tive, even mildly traditional, statements he makes (2) While The Remnant frequently presents, and
from time to time. His record, both before and after rightly deplores, examples of the many abomina-
his election to the Papacy, is a dismal one in relation tions occurring in the Conciliar Church, it never so
to Roman Catholic orthodoxy. A number of the much as hints that maybe that Church is really not
people in this present category are highly intelligent the Roman Catholic Church at all, even though it
and knowledgeable on the Church situation. For persists in retaining the name. Along the same lines,
sure, then, they are as well aware as I am of the while it will rightly publicize and fault the con-
story of Pope John Paul II. That being the case, they demnable words or actions of various bishops of
are being dishonest in presenting but a very one- the Conciliar Church, The Remnant continually
sided picture of him. He is by no means, as some treats these bishops as if they were still Roman
would have it, a major part of the solution to the Catholics. Why, many of them have long since lost
ongoing Church problem. He is rather a major part the Faith.
of the problem. Incidentally, one of the activities of
the "traditional" Catholics I am here discussing is (3) Since I have never read anywhere in its pages
their continual circulating and signing and sending so much as a suggestion that Catholics should not
– to the Vatican and/or to the Conciliar Church attend the Novus Ordo "Mass", I conclude that the
bishops – of petitions for one thing or another, often editor of The Remnant is not opposed to such
relating to the Mass. These people seem to have a attendance. No solidly traditional Roman Catholic,
fixation on petitions. Doesn't it strike them as however, will attend the "new Mass" (certain excep-
strange though that they have nothing of substance tions being made, as, say, for the funeral service of
to show as a result of years of such petitioning? some relative or friend) nor have any part of the
Another thought: I'll wager that a number of this Conciliar Church.
type of "traditional" Catholic can be found at the
Novus Ordo "Mass", especially if the traditional (4) As previously noted, The Remnant is, and has
Latin Mass is not available to them within reason- long been, the prime promoter of petitions to Popes
able distance. and bishops. Although its editor has little or nothing
to offer in the way of results, this petition complex
The publication primarily responsible for this ob- shows no signs of abatement. It is largely, I believe,
session with petitions is The Remnant, edited and a waste of time, energy and money. One of the
published by Mr. Walter L. Matt. I have been a con- consequences of this fruitless process is that in-
stant reader of The Remnant since it first appeared numerable well-intentioned Catholics are led to
some 14 years ago. Over the past several years, think that they are really effectively doing their part
however, it has become more and more apparent to in this way to preserve the Faith. Such people have
me that The Remnant is not a truly traditional been and are being neutralized, sidetracked from
Roman Catholic publication and that, in fact, it is an truly traditional Catholic action. Most of these peti-
impediment to the cause of authentic traditional tion drives are formal requests or pleas for the
Catholicism. In view of the high quality of much of "restoration" of the traditional Latin Mass. I have no
its content and in view of the esteem in which Mr. doubt that Mr. Matt – and those other writers and
Matt and his family are held by its readership in publications of The Remnant syndrome – would
general, I realize that I will likely incur the wrath of readily settle for some form of coexistence with the
many by my criticism of The Remnant. In the minds Conciliar Church, such as, for example, the offering
of a number of "middle-of-the-road" traditionalists, of the True Mass in the churches of that non-
an attack on The Remnant is tantamount to an Catholic institution.
attack on motherhood. Well, so be it. It is not a tradi-
tional publication in the strict sense of that term and (5) In all of my reading of The Remnant I do not
I offer the following items to substantiate this: recall ever seeing the name of any truly traditional
Roman Catholic priest in this country so much as
(1) The Remnant almost invariably presents the mentioned, much less favorably, in its pages. There
Pope in a favorable light. This selective treatment is aren't many, to be sure, but one would think that Mr.
grossly misleading to its readership. There is a very Matt might occasionally have a kind word to say for
definite "other side" to Pope John Paul II – so much one or another of those few priests who have taken
so that some highly knowledgeable traditional an adamant, fully uncompromising public stand on
priests and laymen do not even consider him a valid the side of the totality of the Roman Catholic Faith.
pontiff – and to ignore that "other side" is dishonor- Continued on page 7
2
The Vatican Red – Past and
William 5. Zeitz
When one begins to multiply such individual counterrevolutionaries." And the crowd
sorrows and agonies by the millions, then per- shouted and clapped. All around me people
haps it is possible to understand when a were calmly chatting and laughing. After the
Chinese refugee says that the Yellow River is trucks went by, the huge crowd closed in after
at flood tide, swollen with the tears of the them and followed them to the execution
Chinese people. 1 ground.
The above words were written in 1971 for the United That day, more than four hundred so-called
States Senate Judiciary Committee and the Ameri- counterrevolutionaries were shot. 4
can public by Professor Richard L Walker in a
study 'The Human Cost of Communism in The Communist revolution Mao and his succes-
China." Professor Walker, an expert on Communist sors, like every other "people's" revolution, has as
China, carefully documented summarized the its objective the annihilation of all religions, espe-
brutality carried out the regime Mao Tse-Tung cially the One True Church, the Roman Catholic
and his depraved underlings. The terror produced Church. Edward Hunter in The Black Book on Red
by Mao was, course, the policy central to China detailed instances of the Communist attacks
Communism's control over the people. This terror on Catholic clergy, admitting: "The Catholic mis-
was predictable because as early as 1927 this sionaries usually received the more physically
"agrarian reformer" warned in his own words "a brutal treatment, the Protestants usually being
revolution is not a dinner party, or writing an essay, handled more subtly." 5
or painting a picture, or doing embroidery; it cannot
be so refined, so leisurely and gentle, so temperate, His description of the Communist treatment of
kind, courteous, restrained and magnanimous." He Catholic clergy should not leave any Catholic, tradi-
continued that, for the revolution to succeed, "to tional or otherwise, blind as to the nature of the
put it bluntly, it is necessary to create terror for a beast that is Communism:
while in every rural area … " 2
A quite usual tactic was to thrust a gentle pre-
And succeed it from the revolutionary Marxist- late into a tiny, filthy cell, his hands manacled
Leninist viewpoint, as Mao patterned his rule after behind him, and once a day shovel a bowl of
the demonic Joseph Stalin. Professor Walker listed slops through a slot as food. He would have to
the casualties to Communism in China as num- get down on his knees or belly like an animal in
bering between a conservative estimate of a doghouse to push the bowl into a corner so it
million and a more realistic figure of 65 million wouldn't move away from him while he stuck
people. 3 These figures stagger the mind! Since his tongue into it to eat. 6
one cannot comprehend such human misery, per-
haps it is best to examine a microcosm of this The Hong Kong Sunday Examiner of June 1954
enforced brutality. The following account was given carried the story of Father James Huysmans, 66-
to the West by a former member of Mao's "coalition year-old Dutch missionary, 37 years in China, two
government" who escaped to Hong Kong. of them under the Reds. Father Huysmans at-
tempted to get an exit visa from the Communist
The gates of the Bureau of Public Safety government but ran into difficulty leaving when he
opened, and out came a police truck carrying refused to "confess" to certain "crimes" against the
prisoners and four police guards each. The regime. Father was then imprisoned and what
trucks went slowly past our hostel, and I saw follows was his fate:
that every prisoner had been stripped to his
pants and had his wrists tied behind his back. As he still refused "to confess" his arms were
They were crouching on the trucks, still and screwed tighter behind his back. Two "help-
lifeless, and, at first glance, gave one the mates" in his cell constantly discussed his
impression of so many pigs going to slaughter. "criminal record" with him: he was not released
The loudspeakers began to boom: "Shoot the 'The Vatican" continued on page 6
3
CHRIST THE KING SCHOOL UPDATE
William S. Zeitz, high school principal
In the three months that have passed since the appeal for a mathematics and science teacher for
initial unveiling of the Christ the King School proj- the high school level has not been answered, that
ect by the Traditional Catholics of America solid particular area remains a concern. Resumes are still
progress has been made in several areas. The April being accepted in all subject areas and at all levels. I
15th issue of The Athanasian contained a photo of urge any interested applicants, both degree and
the (at the time) best prospective school site for our non-degree, to write us.
needs. Since then, several other available sites have
been located which would provide the additional Mr. and Mrs. William Quinn (712 Orion Drive,
feature of a chapel for regular use by traditional Colorado Springs, CO 80906) have received sev-
Roman Catholics in the Colorado Springs area. eral substantial donations of books and religious
Negotiations are currently proceeding which in- articles. We wish to thank those who have sent such
volve at least three sites. Pictures of the site finally donations and request others to do so.
selected will appear in the next newsletter.
We also thank all those who have contributed finan-
The teaching staff is most encouraged by the pro- cially to the school effort. Additional financial sup-
spective enrollment for the school. Four families port for our very worthy project is much needed.
have already relocated here, while several others Contributions should be mailed to:
have sold their homes in other parts of the country
William S. Zeitz
and will soon be moving here. We anticipate an
c/o Traditional Catholics of America
initial student enrollment of between 150-200 stu-
P.O. Box 6827
dents, a fine start indeed in our efforts to restore
Colorado Springs, CO 80934
traditional Catholic education to its important role
in preserving the Faith. Please make checks payable to TCA – Christ the
King Fund. All such donations are tax deductible.
The search for a resident priest to work with our
school continues. We are asking readers of The It has been rather overwhelming from a personal
Athanasian to send us the names and addresses of viewpoint to witness the positive response from
any traditional priest prospects. Progress with throughout the country to our appeal. The sincere
regard to teaching staff is more tangible. We have prayers and generous donations of so many good
the resumes of several additional fine traditional traditional Catholics provide a strong foundation
Catholic teachers, and we are very confident all for this vital educational project.
teaching positions will be filled by July. Since the
THE ATHANASIAN
Published by Traditional Catholics of America, Inc.
– Fr. Francis E. Fenton, Editor
– Mrs. Ellen W. Glover, Secretary
Eight issues a year: (Jan. 15, Mar. 1, Apr. 15, June 1, July 15, Sept. 1, Oct. 15, Dec. 1)
Subscriptions: $ 6.00 per year (via First Class Mail) for the USA, Canada and Mexico
$10.00 per year (via Air Mail) for all other countries
Bulk orders: 3 copies for $1.00 (minimum order)
40 or more copies to same address: 30 cents each (all prices include postage)
Mailing address: P.O. Box 6827, Colorado Springs, CO 80934
Telephone: (303) 636-1575
……………
4
(Formerly Sister Mary Colette of the Sisters of Saint Joseph, in whose schools she taught for some 30 years, Miss
Rita Holland secured a dispensation from her religious vows in 1975. She is now a member of the staff of our Christ
the King School here in Colorado Springs, Colorado.)
An to
Dear Former Sister: munity religious life. Oh, not that our past religious
life places indelible marks on our souls. We are not
This letter is written directly from my heart to you. I priests. our earlier decision to serve Our Lord
feel that I am qualified to write this because I was a under religious vows has left a yearning in our souls
Sister of St. Joseph for over thirty When the for the things of and the supernatural.
"New Breed" invaded my order, it became neces-
sary for me to make a most painful decision, one Some who have received dispensations from their
involving one or another of three choices: vows have married. I myself have not and fully
intend to keep my promise of chastity unto eternity.
I could abandon my former dedication and try to But, if you have married in the Church, you have no
myself into a "surface acceptance" of the guilt. Your decision brings no offense to God. In-
protestantized "religious" life. This was impossible stead, use the lessons you have learned of orderli-
for me. Never could I accept the emptiness of the ness and unselfish love to the betterment of your
"New or the foolishness of the "New Rules" husband and family. (To those who have never lived
for our sisters. life of a hypocrite was not for the religious life and are reading this open letter, I
me. urge: treat with love and respect those dispensed
religious now living the married state, approved by
I could have worn my habit, maintained my vows Mother Church. They are not sinners, nor is their
(except, of course, that of obedience to the in- married state of lesser acceptance before God than
novations urged by the superiors of my order) and marriages involving other Catholics.)
attempted to live the religious life outside of com-
munity. Some good and faithful sisters have done But, dear former Sister, if you have not chosen the
this. God love them for their heroic decisions! In married state, I urge you to seriously consider the
time, perhaps some of them will be writing articles perpetual single life under the protection of Holy
to encourage other sisters to make the same choice. Mother Church. I am not at all speaking about
For me, like yourself, the religious life outside the religious vows or community life. I am referring to
religious community was untenable. that desire which first attracted you to the religious
life: an opportunity to serve Our Lord and Holy
The third alternative at my disposal was the one you Mother Church unselfishly without the obligations
and I both chose, dear former Sister: To request a of a family. I am not speaking of any vows at all,
dispensation from our vows and to return to the life only a day-by-day determination to "be solicitous
of the ordinary laywoman. But you and I know, in for the things of The Lord."
the secret recesses of our hearts, that we can never Continued on page 6
be quite the same because of our former com-
"Abortion is the Issue":
a reprint from The Athanasian TCA BUMPER STICKER
– 7 copies for $1.00 In red and black lettering on a white background, it
– orders must be in quantities of seven reads: "Traditional Catholics of America Save
price includes postage the Traditional Mass". Also included is our TCA
address. The cost of these bumper stickers is two
payment must accompany order
for $1.00 (minimum order). The price covers
– mail to: TCA
postage, and payment must accompany order.
P.O. Box 6827
Colorado Springs. CO 80934
5
"The Vatican" continued from page 3
from the shackles for food, washing or any must unfortunately conclude that the revolution
other necessity of daily life. His refusal to operates freely with the protection of John Paul II.
"confess" and his silence angered his tor-
mentors and from cursing and swearing at him
they descended to blows, that is, to slapping
his face, spitting on him, battering his chest FOOTNOTES
until he would topple over, and then they 1
Richard L. Walker, The Human Cost of Commun-
would kick him until he collapsed. 7 ism in China (Washington: U.S. Government Print-
ing Office, 1971), p. 7
Essential to every Communist revolution is the 2 Ibid., p. 8
assertion of the Big Lie in order to discredit any 3
Ibid., p. 16
effective opposition. Foreign Catholic nuns, the
Chinese people were told, were guilty of "torturing
4
Ibid., p. 12-13
and murdering Chinese babies systematically, bury- 5
Edward Hunter, Book on Red
ing them in deep pits." 8 These slanders were part of (New York: The Bookmailer, 1958), p. 56
the hysterical Communist campaign to destroy the 6
Ibid., p. 57
Catholic Church. Three nuns from the Immaculate 7
Ibid.
Conception orphanage at Canton were imprisoned 8
p. 58-60
for eight months and "tried" in a "people's court" for 9
Will Vatican Break With (Catholic
the murder of babies. Twin Circle: Sunday, March 22, 1
Readers of Athanasian are probably ques-
tioning the purpose of this article since most,
undoubtedly, are familiar with the sordid record of "Open Letter" continued from page 5
Communist atrocities, especially against the
Church. It is important to distinguish between the The Church needs you and me now, more than She
One True Church that suffered this satanic attack ever needed us in the consoling days of our past
and the Conciliar Church which eagerly accom- convent life. Torn and bleeding, She needs our
modates the enemies of the Faith. Defying papal nursing hands. With teeming millions of untrained
encyclicals and Catholic moral teachings, the children, She needs our teaching expertise. What-
Conciliar Church now embraces the beast of Com- ever our talents, Holy Mother Church needs us now
munism, the same beast that has persecuted the in these days of continuing unparalleled tribulation
Church's own clergy in the past! for the Mystical Body of Christ.
Recently John Paul ll's hand-picked Secretary of We are not castoffs or disloyal daughters, dear
State, the Freemason, Cardinal Agostino Casaroli, former Sister! Rather there lies before us a great
met in Hong Kong with Chinese Bishop Dominic challenge to take up our cross and follow
Tang. Bishop Tang is the only Bishop recognized by
both the Vatican and the Chinese Communist In Our Beloved Lord,
government. Asked whether the Vatican intends to
break diplomatic relations with the free Chinese Rita Holland
government of Taiwan, Casaroli said: "We will study
the question. In diplomatic life there are many ways
of confronting and resolving problems. It is good
not to say ahead of time what one intends to do." 9 (Miss Rita Holland welcomes letters from former
sisters for personal answering. TCA and Christ the
Several "traditional" Catholic publications are head King School are proud to have this fine Catholic
over heels in support of John Paul II and his alleged lady's services. Her willingness to utilize the experi-
traditionalism and conservatism. Couple this ap- ence of her years of religious life for the needs of
palling China policy of the Vatican, clearly indicated the Church today should be an encouragement to
by Casaroli, with the Vatican's support of the Polish all of us for greater persona! service to the Church.)
government in its desire to crush the Polish
workers, and only the blind could fail to see that
present papal policy continues the "Red" favorit-
ism of the other Popes of Vatican Council II. One
6
"The Remnant" continued from page 2
SUBSCRIPTION RENEWALS
Not a word on their behalf from the editor of The The date on the envelope address label indicates the
Remnant. Conciliar Church conservative priests, month and year in which the recipient's subscription is
yes; the True Church traditional priests, no. due for renewal. At the proper time, a subscription
envelope will be enclosed with the newsletter. One may
It is my contention and conviction that, if traditional enter a new subscription at any time, of course, and will
Roman Catholics are really going to do the job of then receive the eight following newsletter issues.
preserving their God-given Faith, then they must do
it all the way. No halfway measures or conciliatory
approach will suffice. The current Conciliar Church Christ the King School
is simply not the Roman Catholic Church. The is now accepting
generality of its clergy are cowards at best and resumes and teaching applications
traitors at worst and, as such, are collaborators in
Degree and Non-Degree
the Church's destruction. Pope John Paul II (I still
assume, perhaps naively, that he is a valid pontiff) is All Levels and All Subjects
a far cry from the noble leader of the world's Catho- A particular need is a Math and Science Teacher at
lics he is painted as being. To mislead Catholics, High School Level
however unintentionally, on these and kindred mat-
ters constitutes, I submit, a grave disservice to the
Christ the King School
Church. Compromise, a refusal or reluctance (for P.O. Box 6827
whatever reason) to face up to reality, "pussy-
Colorado Springs, CO 80934
footing" – these are not marks of solid traditional
Catholicism. Consequently, The Remnant is not a
truly traditional Roman Catholic publication.
There are priests, religious and laymen in this
country and world-wide who are soundly traditional
pRay
Catholics in every respect. Well-grounded in the
Faith and unreservedly committed to its preserva-
tion and propagation, they are the backbone of
the ROSaRy
traditional Catholicism. On the one hand, they re-
ject all distortions of the Faith, be those distortions ba1ly
the consequence of ignorance, rigorism, mental
and/or emotional imbalance, or whatever. On the
other hand, they are staunchly opposed to – and, by
the grace of God, steadfastly determined to do
battle against – the sworn enemies of their beloved THE CHANCES ARE …
Faith (Freemasonry, Communism, Modernism, sec- The next issue of this newsletter (Vol. II, #5) will be
ular humanism, etc.). In addition, the type of tradi- the July 15, 1981 issue. The chances are, however,
tional Catholic to whom I refer has no compunction that its publication will be delayed and that, con-
in repudiating the current Conciliar or Novus Ordo sequently, its subscribers will not receive it on
Church, and he takes grave issue with those who schedule. The reason for this is that the editor must
persist in the deception that it is the Roman Catho- undergo what his doctor describes as major sur-
lic Church. It is not! The One True Church is today gery, requiring some five to ten days in the hospital
found in, and is, traditional Catholicism. That being followed by three to six weeks of convalescence.
the stark truth of the matter, authentic traditional That being the case, it may be impossible to get the
Roman Catholics will have no part of the Conciliar July 15 issue composed, edited, printed and mailed
Church if they would remain true to their divine on time. If so, while we sincerely regret this delay,
Faith. But, you ask, is not the logical consequence we are sure that our subscribers will understand the
of this position the rejection of the current occupant reason for it. Also, since Father Fenton has a
of the papal throne as a valid pontiff? If so, then, of present backlog of some 45 Mass intentions to be
course, I would have no alternative but to accept fulfilled and since he will be unable to offer Mass at
that conclusion. all for several weeks, he asks that no further Mass
requests be sent to him for the next two or three
months.
7
TCA TRADITIONAL LATIN MASS SCHEDULE
COLORADO MINNESOTA
AURORA (Denver area) ROCHESTER
OUR LADY OF VICTORY CHAPEL OUR LADY OF THE ROSARY CHAPEL
2566 Sable Boulevard 5820 Viola Road, NE
(303) 364-8040 (507) 282-5163 or 289-8522
Masses at 9 & 11 a.m. (every Sunday) Mass at 10:00 a.m. July 5
Weekday Masses at 8:00 a.m.
COLORADO SPRINGS MONTANA
OUR LADY OF THE ROSARY GREAT FALLS
Four Seasons Motor Inn IMMACULATE HEART OF MARY CHAPEL
2886 S. Circle Drive, 1-25 and Harrison 2020 Second Avenue North
(303) 636-1575 – call between 9:00 a.m. (406) 452-8826
and 5:00 p.m. Monday through Friday Mass at 10:00 a.m. June .28, July 26
Mass at 9:30 a.m. July 5
DURANGO
PENNSYLVANIA
OUR LADY OF THE ROSARY ESSINGTON (Philadelphia area)
Durango Savings and Loan OUR LADY OF THE ROSARY
1101 E. Second Ave. Holiday Inn
(303) 884-2878 45 Industrial Highway (one mile from airport)
Mass at 10:00 a.m. July 26 (215) 328-1348
Mass at 10:00 a.m. June 14, June 28, July 19
STRATTON
OUR LADY OF FATIMA CHAPEL UTAH
(303) 348-5454
SALT LAKE CITY
Call for time of Mass June 14
OUR LADY OF PERPETUAL HELP
Hilton Inn
154 West 600 South
FLORIDA (801) 278-7501
PORT RICHEY (Tampa area) Call for date and time of Mass in June
ST. JOSEPH'S Mass on July 26 at 11:00 a.m.
Gulf Highland Club House
900 Gulf Highland Drive
(813) 868-0166 VIRGINIA
Mass at 7:00 p.m. on 3rd and 5th
RICHMOND
Sundays of month
OUR LADY OF FATIMA CHAPEL
5217 Futura Avenue
(804) 737-8211 or 262-4354
LOUISIANA
Mass at 11:00 a.m.
OPELOUSAS (Lafayette area) June 7, June 21, July 12, July 26
OUR LADY OF THE ROSARY CHAPEL
Route 1, Box 195
(318) 942-9053
Mass at 6:00 p.m. on 2nd and 4th
Sundays of month
Mass at 11:00 a.m. on July 19
8