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THE ATH N I
A publication of
Traditional Catholics of America, Inc. Vol. I, No. 8
Editor: Fr. Francis E. Fenton, STL Dec. 1, 1980
Fifteen years after Vatican Council JI …
Traditional Catholicism in the USA
Fr. Francis E. Fenton
While the seeds of the current chaos Jn the Roman
Catholic Church were planted long before, the bad percent of them has taken a public uncompromis-
fruit which they bore began to surface at Vatican ing stand on behalf of the Faith they swore to
Council ll (1962 – 1965) and has inflicted incalcu- uphold until death when they were ordained – even
lable harm upon the Church ever since that the best of them in the Novus Ordo Church today
Council. Fifteen years have now passed since the will usually contend that, in remaining therein, they
termination of Vatican Council II on December 8, are being obedient to their bishop (the bishop him-
1965, a period during which the Church, humanly self likely being an heretic or worse) – what a
speaking, has been reduced to a state of disarray convenient crutch that "obedience" bit has been
surely without parallel in the Christian centuries. for the spineless priest!
Indeed, so vast has been the destruction wrought
that what is being passed off today as the Homan So much, then, for what were the major disappoint-
Catholic Church is not such in fact at all but ratt).er ments to m$ which followed upon the disaster
a tragic travesty of it. And so, to distinguish that known as Vatican Council tl. ff even one bishop in
travesty from the One True Church, we refer to lt as America and, say, even two or three percent of the
the Conciliar or Novus Ordo Church – Conciliar priests had stood up wholeheartedly for the Faith
because it may be said to have originated with during that period, the magnitude of those disap-
Vatican Council II; Novus Ordo because its central pointments would surely have been significantly
act of "worship" is the abominable "new Mass" or miUgated.
Nov us Ordo service. But whatever it is or is called,
it assuredly is not the historic Roman Catholic And now to the subject of this article: traditional
Church. Catholicism in the USA today, fifteen years after
the conclusion of Vatican Council 11. Before
To give even a partial listing of the desecrations making any evaluation of it, what is meant by or
and sacrileges and heresies and weird "goings on" who is a traditional Roman Catholic? A traditional
which comprise the horror story of the fifteen years Catholic is one who accepts the teaching of the
of the Conciliar Church is outside the scope of this traditional or true Roman Catholic Church in its
article. It is, in any case, a story all too well and entirety and who lives that teaching in his daily life
sadly known to traditional Roman Catholics, and as best he can in his particular circumstances. We
so one which requires no rehashing here. I would say "in his particular circumstances" because
simp1y note in passing what to me have been the some are in a more fortunate situation than others
biggest disappointments of the past fifteen tragic (those, for example, who have the true Mass in their
years of the Church in this country: (1) the bishops area every Sunday) and so are enabled to live their
– not a single bishop in the USA has stood up for Faith more fully.
our traditional Roman Catholic Faith nor, for that
matter, spoken out against the satanic evil of History bears irrefutable witness to the fact that the
Communism – some (perhaps many) of them, I living and professing and preserving of the Roman
have no doubt, have lost the Faith – the best of them Catholic Faith has never been an easy task and has
are "jellyfish", the worst are heretics, apostates, often called for and produced heroic sacrifice. And
subversives; (2) the priests – of the approximately so it will always be. The sacrifices made (often
60,000 priests in the USA at the conclusion of above and beyond the call of duty) by so many
Vatican Council II, less than one quarter of one individuals and families in recent years in their
cominued on page 2
"Traditional Catholicism" continued from page 1
noble endeavors to live the Faith despite the authority. One need only observe the current chaos
Conciliar Church are, in my opinion, one of the in the Conciliar Church to see how well that
glories of the Mystical Body of Christ in this our objective has been realized. But the consequences
day. Whether traditional Roman Catholics in this of this near-total breakdown in Church authority
country will face in the years ahead the prospect of have been all too sadly obvious in the traditional
martyrdom for the Faith is presently a matter of Catholic movement as well. Entirely apart from
speculation. But anyone who would today brush those strange groups and organizations of self-
off the distinct possibility of this is being very un- styled traditional Catholics who are a blight on
realistic. authentic traditional Catholicism, even among
knowledgeable, rational, genuine Roman Catholics
One of the difficulties in discussing traditional there is so much dissension, discord, strife – and
Catholicism lies in the factthat there are numerous seemingly interminable. While these latter, by the
individuals and groups who call themselves tradi- grace of God, retain the Faith and hold fast to tradi-
tional Roman Catholics but who in fact are not tion, yet unity beyond this – unity in secondary
such for one reason or another. The more obvious matters, if you will – just isn't there to any appre-
examples here would include those who are ciable extent. And the primary reason for this is the
disciples of one or another of the current "Popes breakdown in Church authority which began with
outside Rome", and those who are devotees of the and followed upon Vatican Council II. It has been
various visionaries around the country and around observed that the Church upheaval of the past 15
the world. There is no arguing the point that such years or so has had at least one good by-product,
self-styled traditionalists reflect very poorly upon namely, it has motivated a number of Catholics to
authentic traditional Catholicism – to say nothing study their Faith and thereby better appreciate and
of those "the Jews are the real enemy" individuals, live it. And so it has. Apart from this though, one
a scattering of whom are to be almost invariably would be hard-pressed to discover any other real
found in any fairly sizeable traditional group. And good that has resulted from the "renewal" of the
there are other more or less notorious groups or Church initiated by Pope John XXIII 18 years ago.
organizations who likewise label themselves tradi- That "renewal" has been a disaster, the destruction
tional Roman Catholics but who have their own of legitimate Church authority being one of the
particular version or interpretation of traditional many casualties.
Catholicism. And, of course, there are those "tra-
ditional Catholics" who will attend the true Mass Ever since the traditional Catholic movement
when it is available in their area but – if it is not, began to take shape in this country in the middle
say, on a particular Sunday – will attend the Novus 1960's, far and away the most difficult and disheart-
Ordo service in one or another Conciliar church, ening task, in this writer's opinion, has been that of
apparently seeing no inconsistency or contra- recruiting priests to the traditionalist cause. Of,
diction in this. say, 60,000 priests, as previously noted, who were
serving in the Church in some capacity in the USA
That many sincere traditional Roman Catholics are at the close of VaUcan Council II in 1965, perhaps
confused by all of this is hardly surprising. Indeed, 100 of them (it's just about impossible to be com-
the preservation of one's sanity through it all may pletely accurate in this matter) have taken a public
well be a significant accomplishment for many. t stand on behalf of the totality of the Faith in the 15
myself have heard of an occasional individual here years since then. Again, that's less than one quarter
or there who will not attend my Mass because I of one percent!
have failed to denounce the current occupant of
the papal throne as an invalid Pope; and I have also There are thousands of priests in the Conciliar
heard of this or that person who will not attend my Church today who were ordained in the 40's and
Mass because I have made critical comments from 50's and who therefore received essentially the
time to time about Pope John Paul II! Both of these same seminary training as I did (I was ordained in
occurrences, I hasten to say, have been very rare, 1944). How can they in conscience remain a part of
but I consider them worth mentioning to point up that Church? In view of what has happened to the
further the confused situation in the traditionalist Roman Catholic Church during and since Vatican
ranks. Council II, is not the stand which I and other fully
traditional priests have taken the only logical stand
An essential step in the attempts of the Church's
continued on page 3
enemies to destroy it was the destruction of
Church discipline and its hierarchical structure of 2
"Traditional Catholicism" continued jrom poge
that can be taken? All we're doing is teaching and the USA if mere numbers be our criterion of judge-
preaching the same Faith which the Roman Cath- ment. Indeed, for every traditional Roman Catholic
olic Church taught and preached for nearly 19 there are several hundred Conciliar Church "Cath-
centuries. If that Church was the One True Church olics''. Unquestionably then, the Roman Catholic
throughout all those centuries, has it ceased to be Church is, in terms of numbers, but a remnant of
such since Vatican Council II? If not, where is it to what it formerly was. And yet, ever striving to win
be found except among the truly traditional Catho- converts to the Church and thereby to increase the
lic clergy and laity in this country and throughout number of the faithful – and every Catholic has that
the world? Whatever the Conciliar or Novus Ordo duty – we must not allow ourselves for one moment
Church is, it most assuredly is not Catholic – and to be disheartened because our traditionalist ranks
there is now overwhelming proof of that. Surely the have not grown with the rapidity we might have
category of priests in that Conciliar Church to expected. Perhaps, in view of the many odds
whom I refer know this as well as I do. Why, then, against us, we should not have expected this in the
do they remain therein? first place. in any case, the indisputable fact is that
traditional Catholicism is well established in Amer-
And how much more could be done in the work of ica today and it is growing – not in any spectacular
preserving and propagating the true Faith if even a fashion, to be sure, but steadily and solidly none-
handful of these priests would at long last decide to theless.
stand up for traditional Catholicism and actively to
serve the Church for which they were ordained! How exceedingly fortunate, then, are we traditional
How much more too our TCA could accomplish in Roman Catholics and how very grateful we ought
bringing the Mass and Sacraments to our chapels to be to Almighty God! Despite all that has
and Mass centers around the country if even one happened to our beloved Church over the past
more truly traditional priest would come forward to fifteen years, we have retained the Faith in its purity
assist us! As of this writing the prospect of that and totality. We have the Holy Sacrifice of the Mass
happening is not very bright. Consequently, unless and the Sacraments and all of the other super-
and until we get more such help, it is unrealistic for natural treasures of our God-given religion. We
us either to try to serve more frequently the twelve belong to the One True Church of the Son of God,
locations we presently have or, apart from one the Mystical Body of Christ. Throughout the
commitment made some time back, to add to our satanic ordeal to which the Church has been sub-
TCA Mass list. Since its founding nearly a year ago jected in recent years – and there is no end in sight –
five priests have been associated or working with we, by the grace of God, have kept the Faith and
the TCA. In addition to myself, they are Father have remained Roman Catholics. May it be the
Placid White, OSB; Father Victor Mroz, OFM Conv.; ardent resolve of each and every one of us, by the
Father George Musey; and Father Daniel Jones. same grace of God and come what may, to per-
Even though we have followed up on every lead we severe in that Faith until death!
have received over the past year, we have been
thus far unable to increase our ranks at all. (In your
prayers please ask the good Lord to direct even just
one more real priest our way. We sure could use
him. Thank you!) "As I sat musing, alone and melancholy
and without a friend,
So, fifteen years (as of December 8, 1980) after There came a voice out of the gloom
Vatican Council II, what is the state of traditional saying:
Catholicism in the USA today? Well, in terms of 'Cheer up, things might be worse.'
numbers of traditional priests and religious and So I cheered up and, sure enough,
laity and chapels and Mass centers and schools, it's things got worse!"
in very much better shape than it was fifteen years
ago. And because the term, "traditional Catho-
licism," has become today an accurate synonym
for the One True Church, we just know it's here to
stay!
While Christ did say that He would be with the pRacY t:be uosar.zy
Church until the consummation of the world, He
never said that it would always and everywhere UaflcYl
flourish. Assuredly it is not flourishing at present in
The Athanasian
With this eighth issue of The Athanasian we con- all these exceptions, what's left as a means of
clude the first year of its publication. Having expanding the circulation of our newsletter? Al-
received so many kind and complimentary com- most exclusively, it seems, our subscribers.
ments on it over the past year, we can safely say
that it has been well received. For this we are The primary purpose of this article, then, is again to
indeed grateful. To publish a truly Roman Catholic ask the recipients of The Athanasian to be sales-
newsletter, thoroughly traditional in every respect, men (salespersons?) for it. Perhaps many of our
is our objective – while striving to improve the subscribers might consider a year's subscription to
quality and variety of its contents with each issue. this newsletter as an appropriate Christmas gift to
some traditional, or potentially traditional, Catholic
For whatever reason most publishers do not reveal relative or friend. If so, we will start that gift sub-
the number of paid subscribers to their publica- scription with the first 1981 issue of The Athanasian
tions unless postal regulations require them to do and, in addition, will send to the recipient a compli-
so annually. Since The Athanasian is sent by first- mentary copy of a recent issue, enclosing with it,
class mail, it does not come under those regula- unless otherwise requested, a card notifying that
tions and so we do not have to publicize our person of the Christmas gift of The Athanasian for
circulation statistics. Not knowing of any good the com year (eight issues).
reason, however, for secrecy in this matter, we will
here state what our newsletter circulation is. As of So, the extent to which the circulation of our news-
this writing (November 4, 1980) The Athanasian letter will be expanded apparently will depend
has exactly 1235 paid subscriptions. After one year pretty much upon the extent to which our sub-
of publication and in view of the inflexible Roman scribers promote it in one way or another. The
Catholic position we take, is this good or fair or printed word is a most effective means for the
poor in relation to other traditional advancement of any cause. We think that The
publications? I just don't know because those Athanasian or !las the potential for being, a truly
thoroughly traditional (there aren't effective instrument for the promotion of the cause
many) don't make known their circulation figures. of traditional icism. The assistance of our
My own opinion is that, all things considered, our newsletter subscribers in this apostolate will
paid circulation is fair at this point. be si appreciated.
Anyway, if The Athanasian is the very commend-
able newsletter so many of our subscribers have
told us it is (and we have no reason to disagree!), it
would be very nice indeed if we could substantially
increase its circulation in the weeks and months
ahead. Both because of the type of publication it is
and because of the uncompromising stand we take,
we have no illusions that the circulation of The
Subscription Envelope
Athanasian will ever be anything tremendous. But,
if that circulation is to get any significant increase
Whenever one is enclosed with any particular issue of this
at all, that increase will have to come, perhaps
newsletter, it means that the recipient's subscription is
nearly entirely, from the efforts of our present due for renewal. One may enter a new subscription at any
subscribers. As for advertising, we have already time, of course, and will then receive the eight following
done so in several secular publications during this newsletter issues.
year, and with fairly good results. But that appears
to be the extent of our advertising. Other publica-
tions – some traditional, others so-called tradition-
al, others conservative, etc. – either don't carry ads
or won't carry ours. And there are still others in
which we would not care to advertise even though
we might well get a satisfactory response. So, with 4
Upon the divinity of Jesus the Roman word God is found in all its beauty; the moral law
Catholic Church stands or falls. As Catholics, we of God is preached in its entirety; are forgiven
are citizens of Christ's Kingdom on earth, which is to the truly repentant in the Sacrament Penance;
the Church. We were enrolled as citizens that the Body and Blood of Christ are received in the
Kingdom in the Sacrament of Baptism, obtaining Blessed Sacrament of the Eucharist; the Sacrifice
the rights and privileges and incurring the duties of the Cross is renewed daily in the unbloody
and obligations consequent upon citizenship. of the true As Catholics we have the
Of the many duties which this entails, one of the greatest thing in the world – the gift of Faith, mem-
foremost is that of paying honor and worship to bership in the one true Church of Christ – so
Jesus Christ our King. Perhaps never before has tremendous a treasure indeed that, in the words
the performance that duty been more imperative Pope Pius XII, "nothing more glorious, nothing
than it is in this our day. nobler, nothing, surely, more ennobling can be
imagined than to belong to the Holy, Catholic,
We are Christians, that is to say, we are followers of Apostolic and Roman Church".
Christ. We are Catholics, that is to say, we are, or
are supposed to be, full-fledged, totally committed If, then, our Catholicism is so high and lofty a
followers Christ This means, then, among many priviiege, and the treasures the Church so pre-
things, that our God-given Faith is the overriding, cious and priceless, it follows that the clear-cut
supreme, most vital concern of our lives and not duty of every Catholic worthy of the name is to live
something which we but halfheartedly live, with in accordance with the dignity befitting his mem-
little or no firm, intelligent, ardent appreciation of bership in the Mystical Body of rist and to reflect
its surpassing worth. Being a Catholic means that in his daily life the sublime which he
the desire to advance steadily in the knowledge professes. "There is no better argument for the
and love and service God is the nt truth of Catholicism than a good Catholic." "True
objective of our lives, an objective which we faith", wrote Saint G "consists in
steadfastly refuse to permit to be overshadowed by this, that we do not contradict our actions what
worldly considerations – material security, we profess in
prestige, wealth, fame, power, whatever. Being a
· Catholic means the preservation and the so, unwavering loyalty to Christ is our
increase of divine grace in our souls, the bounden duty as worthy citizens of His Kingdom
penance, and the frequent, devout reception of the on earth. halfway measures on our are but
Sacraments are matters of grave importance to us aiding and abetting the cause of the enemy, a truly
and not things which are all well and good for the satanic enemy relentiessly driving, with fright-
saints, who, after all, were different Were they? In ening success, to banish Christ and Christianity
only one sense, really. They had an intense love for from the very face the earth! The battle being
God. "What doth it profit a man if he gain the world waged today is one whose stakes are nothing
and suffer the loss of his soul?" Being a Catholic than the souls of men, and it is a battle in which
means that Christ is the King of our hearts and there is no room for straddlers. It's Christ against
souls that we are witnesses to Him to anti-Christ! Either with or we're against
Church in the world and in the community in which Him! Such is the challenge before us! Catholics
we live. By our words and our example we let us meet that challenge squarely and
reflect our faith, better or for worse. A misingly, conclusively thereby our undying
American of a past once to under banner we are
"What you are so loudly that I cannot the King of
what you rand our
As Catholics we belong to the one organization on
the face of the globe established by the Son of
for the eternal salvation of mankind. In that Church
(I speak, of course, of the true, the real, the tra-
ditional Roman Catholic Church) the revealed
5
Conciliar and
– Fr. Francis E. Fenton
When a traditional Ro.man Catholic speaks or The significance of this is profound. What the
writes of the Roman Catholic Church these days, it Conciliar Church is saying in effect is that the
is usually necessary or advisable to preface his Roman Catholic Church, not having had at its dis-
remarks with the observation that he is referring to posal the "enlightenment" of certain scientific
the One True Church and not to the Conciliar or discoveries and the benefits of the "new theology",
Novus Ordo religion which persists in calling itself has officially declared, in years past, that multi-
Roman Catholic. It is, of course, no more Roman tudes of marriages were valid and true and indis-
Catholic than any of the hundreds of Protestant soluble unions which, according to the Novus Ordo
denominations around the country. Church, were not such. To put it bluntly, the Roman
Catholic Church, until a dozen or so years ago, was
Now if I were asked to give what I consider to be responsible for countless couples living in pro-
one of the best single current examples of the fact longed fornication because that Church, in re-
that the religious establishment which we call the jecting the vast majority of the appeals for declara-
Conciliar Church is not the Roman Catholic tion of nullity presented to it, was officially stating
Church, I would cite what its diocesan marriage that these marriages were valid – when so many of
tribunals are doing in the matter of marriage an- them were, says the Conciliar Church, null and
nulments. In the present context an annulment or a void from the moment the couple uttered their
declaration of nullity is an official statement by a mutual consent at the marriage ceremony. In other
Church body that a particular marriage is null and words, because the true Church did not have at its
void or, in other words, that, for one reason or disposal 20, 30, 40 years ago the scientific know-
another, it never was a true or valid marriage from disposal 30, 40 years ago the scientific knowl-
the beginning. The Roman Catholic Church has edge which the Conciliar Church now possesses,
always issued such declarations of nullity but they multitudes of marriages before a priest were
were relatively few and only granted after a most actually not authentic marriages at all and would
thorough and often lengthy investigation. When today be, and are being, declared null and void by
the Church traditionally made the official declara- the Conciliar Church.
tion that this or that marriage was an invalid one
from the start, there could be no reasonable I have no doubt whatsoever but that the post-
question of the fact of that invalidity. Vatican II Conciliar Church is, by way of its
diocesan marriage tribunals in this country and
In 1968, twelve years ago, of the many thousands of throughout the world, issuing declarations of
marriage cases involved, the Roman Catholic nullity which are contrary to the law of God. A
Church issued 442 declarations of nullity in this marriage between a validly baptized man and
country. In 1978, the "new Catholic" or Conciliar woman free to marry is the Sacrament of Matri-
Church in America issued over 25,000 such de- mony, and the Roman Catholic Church teaches
clarations, more than 50 times as many as were that, once consummated, no power on earth may
granted ten years before! In other words, thou- break the bond of that marriage. But the Novus
sands of marriages which the true Church would Ordo Church is attempting to do so, that is to say, it
have declared, and would today declare, to be true is violating not mere Church law but the Divine Law!
and permanent marriages are being allegedly No reason in the world (apart, of course, from the
annuled by the Conciliar Church. And what is the death of one of the parties), no authority in the
basis for these so-called annulments being grant- world can break the bond of a sacramental, con-
ed? Why, modern theology, psychology, the be- summated marriage, and any declaration of nullity
havioral sciences. Because of the knowledge of such a marriage granted by the Conciliar Church
gained from these sciences, you see, it has been is absolutely worthless, being contrary to the law of
determined that innumerable supposedly valid God!
marriages were never really such. It seems that we
now have, in the words of one Conciliar Church And so we have one more proof that the Conciliar
writer, "a deeper insight into what is needed to or Novus Ordo Church is not Catholic and that
make an indissoluble marriage". And so alleged many of its bishops and priests have lost the Faith.
marriage annulments are being dished out right How sad and distressing that millions upon mil-
and left by the "new Catholic" Church! lions of its members continue to live under the false
6 continued on page 7
"Conciliar Church" continued from page 6
impression that they still belong to the true Church.
But the true Church, the Roman Catholic Church –
traditional Catholicism, if you will – always and
Proceed Honor
everywhere upholds the moral law of An honorable person is a person
its very nature, can never violate it nor allow principle, of character – one who a genuine
clergy to do so in its name. The fact that the and sustained effort to live an upright and moral life
Conciliar Church is violating Divine Law is surely both privately and in his dealings with his fellow
incontestable evidence that, whatever it is, it is not men. He is a person of honesty and sincerity and,
the Mystical Body of Christ, the Church founded by as such, he disdains hypocrisy and refuses to
the Son of God. compromise on anything which to him is a matter
of principle. However noble the objectives he
seeks, he will not do evil to attain them, being firmly
committed to the rule of morality that the end does
not justify the means. He is industrious and
conscientious in the performance of his daily tasks
and strives always to do unto others as he would
have them do unto him. That justice be done is a
matter of vital concern to him but he is ever ready
to temper that stern quality with kindness and
The True Mass in the charity whenever possible.
Conciliar Church? Communism is militant godlessness. To fight it is
our moral duty. But, in all of our efforts to expose
No adequately informed, fully traditional Roman and oppose this satanic evil, let us ourselves
Catholic priest or layman wants or will have any always proceed with honor. Victory is our goal, yes,
part of the Conciliar or "new Catholic" or Novus but not at any price. We must never sacrifice
Ordo Church. No such Catholic, then, having the principle. We must never employ immoral means to
courage of his convictions, would support any achieve our objectives. To suffer defeat with honor
effort to incorporate the traditional Latin Mass into is acceptable to God. Victory in dishonor is not.
the worship service of the Conciliar Church or to
bring about the coexistence of the True Mass with
the Novus Ordo service in that Church. Such incor-
poration or coexistence is simply inconceivable to
any truly genuine traditional Roman Catholic.
"The hottest places in hell are reserved for those
who, in a period of moral crisis, maintain their
neutrality." (Dante)
ATHANASIAN
Published by Traditional Catholics of America, Inc.
Fr. Francis E. Fenton, Editor
Miss Ellen W. Soisson, Secretary
Eight a year: (Jan. 15, Mar. 1, Apr. 15, June 1, July 15, Sept. 1, Oct. 15, 1)
Subscriptions: $ 6.00 per year (via First Class Mail) for the USA, Canada and Mexico
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orders: 3 copies for $1.00 (minimum order)
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P.O. Box Colorado Springs, 80934
(303} 636-1575
7
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Masses at 9 & 11 a.m. (every Sunday) OUR LADY OF THE ROSARY CHAPEL
Weekday Masses at 8:00 a.m. 5820 Viola Road, NE ·
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COLORADO SPRINGS Mass at 11 :00 a.m.
OUR LADY OF THE ROSARY Dec. 7, Dec. 28, Jan. 25
four Seasons Motor Inn
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(303) 636-1575 – call between 9:00 a.m. and 5:00 p.m. MONTANA
Monday through Friday GREAT FALLS
Mass at 10:00 a.m. IMMACULATE HEART OF MARY CHAPEL
Dec. 28, Jan. 18 2020 Second Avenue North
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DURANGO Mass at 11:00 a.m.
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Dec. 14, Jan. 11
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Dec. 7, Jan. 4
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OUR LADY OF THE ROSARY
STRATTON Holiday 1nn
OUR LADY OF FATIMA CHAPEL 45 Industrial Highway
(303) 340..:5454 (one mile from airport}
Call for time of Mass (215) 328-1348
Dec. 21, Jan. 11 Mass at 10:00 a.m.
Dec. 14, Dec. 21, Jan. 4
FLORIDA
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ST. JOSEPH'S
UTAH
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OUR LADY OF PERPETUAL HELP
(813) 868-0166
Hilton Inn
Mass at 7:00 p.m. on 3rd and 5th
154 West 600 South
Sundays of month
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Mass at 4:00 p.m.: Dec. 21
LOUISIANA Mass at 11:00 a.m.: Jan. 25
OPELOUSAS (Lafayette area)
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Route 1, Box 195
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Mass at 6:00 p.m. on 2nd and 4th RICHMOND
Sundays of month OUR LADY OF FATIMA CHAPEL
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(804) 737-8211 or 262-4354
NEW ORLEANS Mass at 11:00 a.m.
OUR LADY OF SORROWS Dec. 7, Dec. 21, Jan. 4, Jan. 11
Quality Inn Midtown
(504) 454-3449 or 834-0730
Cal! for date and time of Mass
8