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('—_ _
TH_E_____
AT_H_A_N_A_SI___
AN _ _)
A publication of Vol. Ill, .No. 6
Traditional Catholics of America, Inc. September 1, 1982
Editor: Fr. Francis E. Fenton, STL
An Herculean Task: The Preservation of the Faith
– Fr. Francis E. Fenton
We have it from Christ Himself that the gates of hell amoral conditions of this our day, that challenge·
will never prevail against the Church. On the word of becomes for us traditional Roman Catholics a truly
none other than the Son of God we are assured that the herculean task indeed. And, as though those condi-
Faith (the Church) wlll last forever. And such has been tions did not pose challenge enough, the magnitude of
the staunch belief of true Roman Catholics all down our task is even further amplified by the problems
through the ages. Christ never said that the Church which internally beset and plague the traditionalist
would flourish; He never said that the world would be movement. In that movement the devil has been having
converted to It; He never conveyed even the slightest a field day for years now and I do not see the sJlghtest
Implication that the Church would have smooth salting indication that he is likely even to slacken his
in the fulfillment of Its mission. And so it has been, as diabolical efforts In the foreseeable future.
the Church's history of some 19112 centuries bears
incontrovertible testimony. Tribulation, persecution, While all truly traditional Roman Catholics accept,
betrayal have been the Church's tot in abundance believe in, the doctrinal, moral and liturgic.a! teachings
almostsince the day of its birth, with martyrdom being of the Church (otherwise they would not Ce such), the
life's glorious finale for millions as the supreme unity among them stops there. In disciplinary matters
testimony of their love for Christ and their loyalty to the disunity Is widespread, the sorrowful consequence of
Fa1th. the breakdown In authority occasioned by Vatf can
Council II and its aftermEtth. Today there.ls simply no
From even a more or less cursory study of the true canonical authority in traditional Catholicism so that
history of the Church it is evident that the preservation the only authority which a traditional bishop or priest
of the Faith in the world has always been a challenging has therein is derived from the voluntary submission of
task. One could hardly expect it to be otherwise, of the laity to his leadership because he is a traditional
course, because divine revelation and Christian doc- bishop or priest. When such discretionary acceptance
trine are diametrically opposed to the spirit and of and submission to that leadership are riot forthcom-
philosophy of the world – and "never the twain shall ing on the part of an Individual or group, then dissen-
meet". The permissiveness, self-indulgence, sion in the ranks is the all but inevitable result. The
materialism, secular humanism, practical atheism effectiveness of any organization or movement is
which are the stock in trade of the world – these can bound to be limited at best if it lacks a leadership
never be reconciled with the revealed doctrine and whose authority the members accept and to which
moral law of God, the virtues, mortification, the super- they submit. But to expect such purely voluntary
natural life, etc. which constitute authentic acceptance and submission , on the part of all
Catholicism. Between the things of God and those of traditional Roman Catholics is surely an unrealistic
the world, between the spiritual and the temporal, expectation if experience to date is a reliable criterion.
between good and evil, perpetual antagonism is There are individuals and there are cliques in the tradi-
inevitable. Th~ world will never come to terms with the tional Roman Catholic movement everywhere who
Church, and the true Church can never come to terms simply will not go along with or be subject to any non-
with the world {the Conciliar "Catholic" Church has, in canonical authority if they .are in disagreement with
great part, already done so). that authority's decision or judgment In a particular
case. And so – however regrettable and disheartening
And so the preservation of the Faith in any period of and, at times, nerve-wracking it may be – dissension,
Christian history has undoubtedly always been at least discord, conflict will long be, as I see it, a part of life in
a challenge of sizeable proportions. But, because of the traditional movement.
the exceedingly godless, extremely immoral and
cont. on next page
1
cont. from page 1
means should we dis.count the possibility though, if
Among other reasons which make the work of preserv- not the llkellhood, that persecution (physical persecu-
1ng the Faith a very difficult task, I would cite but one: tion, that Is) wlll one day be the lot of all those who per-
the woeful lack of soundly traditional Roman sist in the "crime" of believing in God. If so, traditional
priests. I doubt if there are fifty such priests in the Roman Catholics will assuredly be in the front lines of
anti.re country, that is, priests who have no connection those "criminals". n years past, I would
whatsoever with the Conciliar Church and who devote have added some such expression as "God forbid" in
their full time and effort to the apostolate of traditional any reference to such persecution here in the USA. I
Catholicism. I recall periodically bemoaning this would no longer do so because, as time goes on, I am
shortage of ,..,priests some eight, ten, twelve years more and more Inclined to think that nothing short of
ago but I had.~ firm expectation In those days that persecution for the Faith will galvanize the geNrallty
there would be- sufficiency of truly traditional priests of traditional Roman Catholics to a realizatWbf the
in due time. ft was simply Inconceivable to me that supreme worth of that Faith above all other val~, and
men who hac:tbeen ordatrted, say, in the 30's, 40's and that nothing. short of such persecution may wetl be
50's – and who had received essentially the same needed today to turn the world to God and to impress
seminary I did – would not eventually break all upon our non-Catholic fellow men the truth, the
ties with the Church and take an uncom- uniqueness, the nature of the Roman Catholic
promising stand on the side of traditional Church. "The blood of martyrs is the seed of
(the Roman Catholic Church, that is). Well, of the many tians". (Tertullian) Persecution isn't necessarily an evil
thousands of the age bracket to which I from which we should ever pray to be spared. Indeed,
· only a mere ever took that stand. The rest of physical persecution for the Faith is, in its extreme
them were either effectively brainwashed by the Con- form, the thing of which martyrs are made. If, then, the
ciliar Church "experts" and propaganda, or were con- very real prospect of martyrdom were to loom in the
tent – as the saying goes – "to go along to get along", or course of future events in this country, rather let our
conveniently retired at the first opportunity. God forbid fervent prayer be simply for the singular grace humbly
that they should risk their material security or lose to accept and wholeheartedly to submit to it. So prayed
their alr')1ighty pension by breaking with the Conciliar multitudes of martyrs for the Faith throughout history.
Church!
Yes, the preservation of the Faith in this our day is
So; after years of declining hope and expec- indeed an herculean task. lt is one which puts to the
tation, it is now my conviction that we traditionalists test many virtues and provides ample opportunity for
wait in vain for the clergy of the Conciliar in the their practice: charity, prudence,
USA to join our ranks. Perhaps one may do so rarely patience, humil And yet, despite the magnitude of
("hope springs eternal"), but I would not bet on it. So the challenge we face in the fulfillment of that task, let
many of them (bishops and priests) are, I do believe, no no truly traditional Roman Catholic allow discourage-
longer Roman Catholics at all. it remains, then, for ment to dampen his zeal or permit himself even
those few of us who are unreservedly traditional momentarily to succumb to any temptation to give up
priests to do – or to continue to do – our conscientious the battle. The cause to which we are committed is the
best, realizing that we will not be judged by Almighty most noble cause in all the world, bar none. The task
God in terms of our concrete accomplishments but which engages us is unrivaled in importance by any
rather by our intentions and the extent of our standard of Either the Roman Catholic
loyalty and dedication to Him and to His Church, Church (traditional Catholicism) is the one true
General J promises to be most · or it is not. We know that it Is. The truth of its doctrine,
interesting day indeed!) the logic of its position, the force of its arguments are
unassailable. 'Tis no wonder that its converts and its
Surely the Roman Catholic Church, humanly speaking, martyrs number many millions all down through the
has never been in more dire straits throughout the centuries. And so many of those martyrs went joyfully
entire course of its glorious history than it n this our to their deaths, rejoicing, mind you, that they
day. In view of this, then, to describe the work of had the privilege of sacrificing their very lives for the
preserving the Faith a massive, herculean task is cause of Christ and in testimony to the truth of
hardly an Nor do I, for one, have any Roman Catholic Faith. It is that selfsame Faith which
sound reason for believing that that task will be any we traditional Roman Catholics possess today and to
less demanding In the weeks and months (and years?) the preservation of which we are bound to give top
ahead. But there is one vital thought which we tradi- priority. Please God, may we not be found wanting in
tionalists here in the USA should keep in mind – and the accomplishment of the glorious apostolate which
that is that we at least still have the freedom, despite is ours! May our love for God and our loyalty to His one,
many difficulties, to practice and to propagate our true and eternal Church inspire and impel us ever to
divine Faith in country, a biassing perhaps not suf- live our precious Faith in all ways as worthy
ficiently reailzed or appreciated by many" How of Christ and, if need be, the grace of God, even to
that freedom will be ours, I just don't know. sufer martyrdom in testimony to it!
2
Secularism, Materialism and Progress
– R. Lance Lohr
… the Catholic Church's attitude to progress In America, for some time, Catholics have been
civilization is I to be very different from that exposed to the subtle Siren's call of the secularists.
of the average of our modem scientific- They try to convince one that the day-to-day
materialistic age, for whom bathrooms and radio of living in this world res a separation
sets, motor ca.rs and canned goods are the things reUgious. rel!gious values are
of culture. Her chief concern is with the better- private. They should not interfere with what takes
ment of man as man, an.d whilst she is fuWy aware place in the theater, the marketplace or the govern-
that that betterment cannot be adequately ment In the past Catholics were attacked for rejecting
realized without.~ measure of material advan- this nonsense, and frequently called un-American
tage, she will not base her estimate of his because they refused to acknowledge a hypocritical
improvement solely on the level of his 11tJterial, double standard for private and public affairs.
scientific or even cultural achievement.
Part of the creed includes the
The above lines were penned by an religious indlfferentism. erroneous belief,
'about thi yea.rs ago. They capsulize religion is as is a necessary
teaching that the balance in creed that the individual to
made up of and soul. We are not dual himself. Once
ing from some form Ma.nichaeism, as are most accept this, ng· effect of the
people of the Orient Nor is man inherently evil, as so teaching on the affairs of men ceases. Unfor-
many Protestants believe. God created the soul, the· tunately thi.s has happened. Today fundamentalist
body and all of the creatures of this world. God's crea- Protestants are more ·regularly criticized for defending
tion is not evil although, because of man's fall, it is God's moral teaching . and natural law . than are
now less than perfect. Catholics. One will usually find ".Catholic''. clergy ·.
defending the grape arid lettuce boycotts, supporting .
Even the periodic tendency of man to do great evil does "gay rights", or legitimate means of national
not damn him. For with God's grade, purchased by the defense, .. rather than vocally espousing·
sacrifice of His contrite men are forgiven the evil morals in opposition to the many very sad evils that
they do. And for some, the active seeking of good or plague our nation and the world.
virtue can, with this same grace, .lead to a high degree
of sanctity. At this stage of events, the acceptance of religious
· indifferentism and the suppression of private morauty
But, of course, forgiveness and surpassing spirituality have long since been the case. The rejection of God by
are impossible unless they are actively sought. Unfor, ignoring Him is de facto reality in America. Admittedly
tunately, today few seem to seek good, merely goods. there are only a few self-proclaimed atheist'$i but :it
In most people this is due to the effects of secularism. would be .difficult to prove from the public life of.our
nation that America is even nominally Christian..
Secularism !s an acute disease of the spirit that Is a
result of the seductive temptations presented to us by Secularists have their losophlcal anteceqents in the
the world. It is "the practical exclusion of God from 18th and 19th centuries. Since that time there has been
human · thinking and living" and logically leads to emph_asis on pragmatism in social affairs. Gradually
athetsm. cont. on next page
i .,. ,
~ q , ~ ~ ~ ~ ~ ~ . . q – . , . q – , ~ ~ ~ . . e , , – , ~ , q . . q , ~ , . q , , q , s q , . ~ , q , ~.. . q , ~ ~
THE ATHANASIAN . . . . "1
'i Published by Traditional Catholi"cs of America, Inc. §
§ – ..Fr. FrancisE. Fenton, Editor §
§ – Mrs. Marcia A. Fields, Secretary §
§ i§§ues a year: (Jan. 15, Mar. 1, 15, June 1, July 15, Sept. 1, Oct 15, Dec. 1) §
§ Subscriptions: $8.00 per year· (via First Class Mail) for the USA, Canada and Mexico ·§
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f Mailing address: P.O. Box 6827, Colorado Springs, CO 80934-6827
Telephone: (303) 636-1575 f
~-~~~~..q…g..cq,~.,e;,,,.,e;,,,…o-,..q,v.;;,-.~,q,~~<Q~
3
cont. from page 3 1
,
the moral implications of an act were forgotten and the and prosperity at the same time by worshipping the.
only question asked was: "Does it work?" The super- state and expecting it to provide for, or even guarantee,
natural end of man, to be united with his God, was our well being. In the 20th century the state, around the
discarded. material well~being of the world and here in hlls developed its own cult
became a This Is the at the expense of Church. John Kenneth
secularism takes on materialism. the self-avowed socialist, once said that America is the
only socialist country in the world that will not admit it
Ma.terlallsm, as a heresy, is the belief that ail things are He was right And It is impossible to be a socialist
material. There is nothing beyond the natural. Man is without being a materialist. If anything, socialism is
an animalonly.There Is np soul; there is no God, no.Ufa the political arm of the materialist heresy:
after death.
Thus on both sides of the Iron Curtain Vlfit find
Most people in the so-called Christian West, tf materialists. MoralJy the biggest difference Is that the
presented wi:th materlaHsm in the above words, would West freely chose lts brand of materialism whlie In the
reject it immediately. The irony Is that they live itevery East it is imposed on the people.
day. Man's deepest beliefs are frequently shown by
how he actually lives his life, not by what he says he The Church teaches otherwise. Material progress is
believes. If someone followed you around a week good, to a point. Taken to an extreme it replaces
noting your activities, at the end of the week religion. Popes of this past century have tried to deal
would he be able to tell that you are a Catholic and with this difficult problem, some succeeding better
follower of Jesus Christ? than others. And future popes will have the same
problem. Even BeHoc and Chesterton were unable to
Communism is atheistic materialism. A "good" Com- give capitalism a general endorsement because of Its
munist openly denies the existence of God and the abuses and sometimes .bad effects. But very recently
existence of anything supernatural. Communists pride the problem has notbeen the abuses of capitalism, but
themselves at being what they consider to ,be a growing defense of Socialism and Communism – a
pragmatic or practical. They pride themselves on being defense all too often taken up by "priests" and
concerned only with the here and now. During the "bishops" based on a belief that It will bring more
Second World War Stalin, when reminded about the prosperity to mankind!
influence of the simply replied: "How many
divisions does the pope have?" Khrushchev ridiculed True progress helps man in this life toward his super-
the Polish people, saying: "Your priests promise natural end. True charity, love of neighbor, never loses
paradise in another world, we will give it to you right sight of man's supernatural end. Unfortunately, the
here." The Communist state acts without regard for current craze for "social justice", "liberation
morality. The only flethlcal" principle supposedly con- theology", "Christian Marxism", etc. are all too
sidered is: "Does itwork?" Admittedly though, the prin- obviously materialism under another name.
ciple of action for a communist dictatorship is not very
different from any other form of dictatorship, and that If we do not put the wortd in its place – or at least try – as
is: WIii it maintain lts power?" individuals we ri.sk the loss of our souls, and as a
nation we invite a.theistic-materialism, Communism, as
Dealing with Americans after treating Communism is the new national credo.
like dealing with pharisees. Pointing their fingers at
Russia they proclaim: "Thank God we are not like the
rest of men!" As a people we are preoccupied with
ostentation. Over the years Americans have lost sight
of the fact that the gr:e,atest benefit of the fL"f11,m,t,r-
prise system Is the freedom that comes ·With 1tle
system, not the material good$. tt shoµld be no sur- FoUowing is the address and telephone number of
prtse that the more we become preoccupied with the Christ the· King School. They should be used for all
material goods which freedom brings, and less con- correspondence and telephone calls relating to the
cerne.d with true freedom, we lose true freedom, ·school.
becoming sla)(- to pt~erity. Just as Jesus wa,;ne.d
us when s.peaking about a rich man's chance.s of ·Chnst ~e 'Ktng School
attaining heaven. . P ..O.)lox 6428 . .
Colorado Springs, Colorado 80934-6428
As we noted, Communists claim to be practical, pro-
(303) 635-9183
claiming that individual freedom hampers prosperity.·
They destroy freedom and thus destroy prosperity. We
hold that freedom prosperity, but then act no
differently than the Communists, destroying freedom
4
TRUTH AND CONSCIENCE or that matter depends on various circumstances. The
fact remains though that we have an obligation to have
both a right or correct conscience on moral matters
It is a basic tenet of our Roman Catholic Faith that and to act only in good conscience. In a word then,
Supreme Being, is the one ultimate source of while our conscience is our guide in matters of
all and that, In the final analysis, all truth Is such it is a dependable guide only If It is a correct
because it corresponds to, and Is in harmony with, the conscience, that is, one whose directions are in har-
mind of Him Who ls its divine author, Almighty God. By mony with the moral law of God and right reason.
the same token, falsehood in whatever form – lies,
distortions, misrepresentations, half-truths, hypocrisy There are .otht3r iategories of conscience as well.
-falsehood in any form Is morally wrong, i.s immoral There is, for example, the lax conscience which, in its
because it is in opposition to the mind of God, because judgments, sees 110 sin where sin is present, or judges
it is contrary to divine truth. Truth, then, is not subjec- as v.enially sinful a matter which is, in fact, mortal sin.
tive in the sense that an individual determines for · The opposite of a lax .conscience 1.s a scrupulous one
himsetf what constitutes truth. Ra.ther it is objective, which judges a matter as sinful which is not such, or
which is to say that it exists whether we accept it or considers a matter as mortally sinful which is but a
not, whether we comprehend it or not. ·Nor is truth venial sin~ The line between a sensitive and a
determined by majority opinlQn or by a Gallup poll. it is, scrupulous conscience can be a fine one and so not
if you will, God-made, God-given. If something Js true, always readily· recognizable. A sensitive conscience,
it's true even if no one believes it; if something is false, however, is pleasing to God while a scrupulous one is
it remains false even· though everybody believes it. And not. And there are still other divisions of conscience:
further, truth is unchangeable, fixed, permanent. It is . antecedent, consequent, doubtful, probable and
absolute – the same yesterday, and always – as, perplexed. Space, however, does not permit a discus-
indeed, is God Himself, the same yesterday, today and sion of these in this article.
forever. "I am the Way, the Truth and the Life" declared
the Son of God. In summary, then, we have the obligation to seek, to
profess and to live by the truth always. In matters of
Now when we consider the concept of truth in relation morality that truth !s contained in the moral law of God
to the moral law, there is the matter of conscience. And as taught by the Church. In the living of that truth in our
what is conscience? It is a judgment of the mind as to daily lives our conscience is our guide. But, tf it is to be
the moral goodness or badness of an action a person is a dependable guide In moral matters, it must be a right
contemplating or considering, a mental decision as to or correct conscience, that is, again, one whose dic-
the moral rightness or wrongness here and now of a tates- or directions are in conformity with objective
particular course of acUon. If a person judges truth or with the teaching of the Church. Having such a
something is morally all right and proceeds to act right or correct conscience – and having the courage to
accordingly, then he is said to have acted in good abide by, to act according to its dictates – will
conscience. If, on the other hand, a person's thereby live in a manner pleasing to God and as
conscience tells him some action Is morally wrong and becomes traditional Roman Catholics. May it be our
he nonetheless performs it, then he is said to have ideal to live our daily lives so as to be in all things
acted in bad conscience, which is to say that he is exemplars of truth, for all truth is a reflection of the
guilty of sin. perfection of God and has its source in Him. Indeed,
God Is Truth.
So far, so good. Butsupposing a person's conscience
tens him that it is morally permissible to think or say or
do something which is, in fact, something immoral. If
one's conscience Js a person's ultimate guide of con-
duct – and, properly understood, it is – .then how can
there be any wrong in a person's following hts
conscience? Indeed, are we not obliged to ad .or .not
act, as the case may ,be, accoFEUng to the di~es .of
our conscience? Yes .we .are, but w.e have a prior .Obt(9a-
tion to nave what is called a correct consctenee on
moral matters, a conscience, that is, whose directions
or dictates are in harmony With the moral teachings of
the Church or with objective moral truth. So, If a per-
son, say, does something which his conscience tells
him is morally all right but which the Church says is
morally all wrong, that person is said to have a false or
erroneous conscience. To what e}{tent, if at ail, he is
guilty of sin in not having a correct conscience in this
5
August 16, 1982
From the Principal of Christ the King School
Dear Friends of Christ the King School: A new school year brings other changes too. Tills is
especially true for my family and myself. Quite recently
I asked Father Fenton for space in this issue of The my mother and my sisters have spoken with me
Athanasian to discuss the school. As you may well regarding the urgent need for me to return to the State
ima,Jine, the first year of any school's operation is the of Washington to assist with the family's business
roughest. Throughout that first year the guiding enterprises. For several days ! was torn betw~n my
losophy and specific teaching methods are obligations to my family and love for and obliga-
examined and brought as closely to perfection as Uons to Christ the King. School, the school c1titdren
possible'. The second year of the school's operation and Fathers Fenton in~ Guillen. At last I made my
becomes one of building upon the solid foundation laid painful decision. I must return to Washington for a time
the previous year. to work in the family business. While I'm there, I will
continue to offer all of the assistance possible to the
The 982-1983 term at Christ the School pmrnises school and to both priests.
to be a rewarding one. Under the continuing Director-
ship of Father Fenton and the guidance of our new I felt that it was very important briefly to explain my
Headmaster, Father Berna.rd Guillan, the school's leaving to the frtends of Christ the King School so that
atmosphere wiil very positively influenced both there would be no misunderstanding of my reasons.
spiritually and academically. Indeed – even though Father Fenton, Father Guillan and myself are n com-
Father Guillon's arrival from France has been delayed plete agreement with one another regarding the
for a time until he recuperates from recent surgery- his philosophy and operation of the school. ·
good influence on the school's program is already
being felt His plans include the expansion of the high 1·hope that you will jOJn my family and me in regular
school course offerings and the greater utilization of prayer for, and financial support of, Christ the King
each teacher's particular talents. School throughout this new school year!
In Christ the King
W. Dean Gray
Principal
"The lalvation our country is dependent, above all else,
upon sanctification of citizens, upon their recognition
thafGod)s an inescapable fact and that without Him man works
and hoplls and strives In vain. The condition of almost un-
mitigated immorality in which America is engulfed today is the
inevitable consequence man's attempt to dethrone the
Almighty and to usurp His place of supreme dominion over the
affairs of men and of nations."
6
tttttttttttttttttttttt
A Newsletter Supplement· SUBSCRIPTION RENEWALS
When this issue of The Athanaslan was being
prepared for the press, the question arose as to The date on the envelope address label indicates
whether It would be an 8-page or a 16-page or the month and year in which the recipient's
possibly even a 20-page Issue. What prompted the subscription is due for renewal. At the proper time,
question was a lengthy article by John K.
a subscription envelope will be enclosed with the
Weiskittel on the subject of Freemasonry. Should
that article be Included in this Issue or should It
newsletter. One may enter a new subscription at
be published as a separate piece? The decision any time, of course, and will then receive the eight
was made In favor of the latter alternative. So, the following newsletter issues.
Freemasonry article will be, In effect, a supple-
ment to this issue of The Athanasian and ' if all. tttttttttttttttttttttt
goes well, it will be sent under separate cover to
all our newsletter subscribers a week or two after
this newsletter issue goes into the mail.
Actually though, the main reason for the pro-
cedure indicated above has to do with the impor-
tance of the subject of Freemasonry in relation to
puay
the Church. The international Masonic organiza-
tion has the destruction of the Roman Catholic
Church as one of its paramount goals (If not the
the uosany
paramount goal), a fact well known to its top
echelon. While much has been written on the
nature and true purposes of Freemasonry over the
ba1ly
years, there is little recent literature concerning it.
Hence, in publishing this article as a supplement
to this September 1, 1982 issue of The Athanasian,
it will thereby be avallable as a separate piece for
ordering in quantity for maximum circulation (a
price scale for quantity orders will be noted on the
supplement). International Freemasonry is an
inveterate enemy of the Roman Catholic Church.
Hopefully, Mr. Weiskittel's article will do much to .
dispel the widespread ignorance of this fact.
Father Gutllon Arrival Delayed
As reported in the June 1, 1982 issue of this newsletter
Father Bernard Guillon of France was to assume hi~
duties as the headmaster of our Christ the King School
at the opening of this 1982-1983 school year. However
" man. proposes, God disposes". Several weeks ago' TCA BUMPER STICKER
Father Guillen underwent major surgery In a hospital in
France from which he is presently recuperating. From
.In red and black lettering on a white background, it
the_ last word received here regarding him, It Is
reads: "Traditional Catholics of America – Save the
estimated that his convalescence will take a few
Traditional Mass". Also included is our TCA ad-
weeks more. Although we are not certain as of this
dress. The cost of these bumper stickers is two for
writing, it is very fondly to be hoped that he wlll be able
$1.00 (minimum order). The price covers postage,
to join us at some time during the month of October.
and payment must accompany order.
Regardless, whenever his health permits him to come
he will assuredly be most welcome. We ask all of th~
readers of our newsletter to give Father Gulllon a
special remembrance in their prayers each day.
7
TCA TRADITIONAL LATIN MASS SCHEDULE
COLORADO MINNESOTA
AURORA (Denver area) ROCHESTER
OUR LADY OF VICTORY CHAPEL OUR LADY OF THE ROSARY CHAPEL
2566 ~~ble Boulevard 5820 Viola Road, NE
(308)·114-8040 (507) 282~5163 or 289-8522
Mtsses at 9 & 11 a.rn. (every Sunday) Mass at 10:00 a.m.
w~,,ilay Masses at 8:00 a.rn. · Sept. 19, Oct. 3, Oct. 24
COLORADO SPRINGS
MONTANA
OUA LADY OF THE ROSARY CHAPEL
GREAT FALLS
815 South 25th Street
IMMACULATE HEART OF MARY CHAPEL
(Christ the King School)
2020 Second Avenue North
(303) 636-1575 – Call between 9:00 a.rn.
(406) 452-8826
and 5:00 p.m. Monday-Friday
Mass at 10:00 a.m. on Sept 5, Sept. 26,
Masses at 8:30 and 10:00 a.m.
Mass at 11:00 a.m. Oct. 24
Sept. 19, Oct. 10, Oct. 24, Oct. 31
DURANGO PENNSYLVANIA
OUR LADY OF THE ROSARY ESSINGTON (Philadelphia area)
Centennial Savings and Loan OUR LADY OF THE ROSARY
1101 E. Secetnd Ave. Ramada Inn
(303) 884-2878 Airport South, Route 291
Mass at 10:00 a.m. Sept. 12 (215) 876-8737
Mass at 10:00 a.rn. Sept. 12, Oct. 10
STRATTON
OUR LADY OF FATIMA CHAPEL UTAH
(303) 348-5454 SALT LAKE CITY
Mass on Oct. 3 OUR LADY OF PERPETUAL HELP
Call for time of Mass Hilton Inn
154 West 600 South
FLORIDA (801) 278-7501
PORT RICHEY (Tampa area) Mass at 11:00 a.m., Sept. 26
ST. JOSEPH'S
Gulf Highland Club House
900 Gulf Highland Drive
(813) 868-0166
Mass at 7:00 p.m. on 3rd Sunday
of each month
Attention
LOUISIANA
Due to Father Guillon's illness, it was necessary
OPELOUSAS (Lafayette area)
to change the Mass schedule for
OUR LADY OF THE ROSARY CHAPEL
Colorado Springs. In the July 15, 1982 newsletter
Route 1, Box 195
issue two Masses were listed for every Sunday
(318) 942-9053
September. The revised and correct schedule for
Mass at 6:00 p.m. on 2nd and 4th
September for Colorado Springs appears on this
Sundays of each month
page.
Mass on Oct. 17 at 11:00 a.m.
8