Automatically extracted text. OCR transcription may contain errors.
Father Henry Angelino, STL Born on November 23, 1913 Father Victor Mroz, O.F.M. Conv. Father Victor Mroz
in Oakland, California, Father Angelino was raised and attended grade and was born on January 29, 1915 and prepared for the priesthood at several
high school in the Santa Clara Valley area. Interestingly, one of the factors seminaries of the Franciscan Conventual Fathers in Poland. During a portion
that led to his decision to study for the priesthood was his keen interest in of his seminary years the priest who was his superior and confessor was
Church history and in the part played by the Church in the creation of the Blessed Maximilian Kolbe. Fr. Mroz was ordained to the priesthood in
architecture and concomitant arts of the Middle Ages and the Renaissance Crakow, Poland on July 20, 1941. Following his ordination he served briefly
period. as a parish priest in Kalvaria, Poland and then as master of the major
seminary of his order in Lwow, Poland.
Father Angelino studied for the priesthood in Italy, including some three and
a half years at the Gregorian University in Rome. One of the last During World War II Father Mroz was a chaplain of the Polish Underground
American students to leave Rome prior to America's entry into World War II, Forces as well as a temporary , – – – – – – – – – – – –
he completed his theological training chaplain in the United States Third
at Saint John's Seminary in the Army under General George Patton. In
Archdiocese of Los Angeles and was July, 1947 Father Mroz came to this
ordained on April 27, 1943 by the late country where, for the following two
Archbishop of Los Angeles, John J. and a half years, he was engaged
Cantwell. Father Angelino has an STL both as the editor of a Polish daily
degree in theology. paper and as a missionary and retreat
master in Wisconsin. In December,
After having served for many years as 1949 he volunteered for missionary
a parish priest in the Archdiocese of work in Japan and remained in that
Los Angeles, Father Angelino, work in Japan for the next 18 years.
because of his refusal to accept the From 1967 to 1977 he served as a
"new Church," was eventually, as parish priest in churches of the Friars
ha puts it, "eliminated" from there Minor Conventual, first in Canada and
and given an assignment in the San then in the United States. For the past
Francisco Archdiocese, which ha eight years he has also served as
found "even more 'liberal' and chaplain of the Deaconess Hospital in
Protestantizad." Although new to the
Buffalo, N. Y. ·
ORCM as a priest-member, ha has
been working with us for some time.
Ha Is the pastor of our ORCM group in Some six weeks ago Father Victor Mroz left the Franciscan parish in Buffalo
Walnut Creek, California, offering Mass regularly there, and once monthly where he had been stationed to join the ORCM . In fact, he informed me very
In Sacramento. exactly in writing that he took this step on "November 25, 1977, at 11:00
A. M. "! Because there was a total attendance of approximately 770 people
at two ORCM lectures in Buffalo and Rochester, N.Y. in November, 1977,
and because Father Mroz resides in Buffalo, our ORCM will have a
permanent Mass location in that area. Father Mroz will also be on our ORCM
AT LONG LAST! Mass circuit.
Assuredly there is no f1nnouncement which gives me more pleasure to make in the pages of this publication than the good
news that two more priests have joined our ORCM. Nor, I am equally sure, is there any announcement likely to be more joyfully
received on the part of ORCM'ers everywhere who have been praying so long and so earnestly for this intention. Perhaps, at
long last, the tide is turning and we will in the months ahead, God willing, see more fully traditional priests join our ranks. The Lord
knows we urgently need them! We also presently have five additional prospects but, past experience having taught me a
valuable lesson on this subject, suffice it to say there is more reason now for realistic hope that more priests will join us than
there has been over the past several years.
Please continue to remember in your prayers this vital inteotion. It should be observed, incidentally, that Father Henry
Angelino and Father Victor Mroz, O.F.M. Conv. became members of our ORCM within a few weeks after the donsecration of the
ORCM to the Immaculate Heart of Mary. Before the throne of God the intercessory power of Mary is without equal. Let us, then,
pray to her especially, the Mother of God and Queen of the Clergy, that the ORCM may soon have a sufficiency of real priests,
adequately to carry on and to expand our apostolic labors for the preservation of the Faith! –
Publi shed every 50 days and offered free. Individuals wishing to be on our mai ling l ist must request it personall y. 'lfj!l///////////////////1/;'/,
Thi s newsletter may not be reproduced either in whole o r in part without the permi ssion of the O RCM . 1$,,J/,,J///////////////J,
©ffi~®~ ~ffiW!J
ffi~[ID ©®~~®~ @~~@~
by Father Robert McKenna, 0 .P.
The people, whether clergymen or learned laymen, who In theological language this is called "epeikeia," a Greek
today accuse us traditional Catholics in the ORCM of word best known as "equity" in English. It amounts to not
disobedience and breaking the laws of the Church are like the observing the letter of a law when it would obviously violate the
la~ers and Pharisees in the Gospel. We read that they were spirit of the law. And note carefully that we say obviously, lest
"watching" Christ to see if He would break the law by curing anyone presume to interpret laws to suit himself. Unless
the sick man on the Sabbath day. When, to test them, He asked common sense tells us that a law does not bind in a particular
them if it was lawful to cure on the Sabbath, they kept a stony case, then we are still held to it.
silence, prepared to condemn Him if He dared to do so. Our So, for the Jews to so blindly follow the letter of the
Lord proceeded to work the miraculous cure of the man with Sabbath law as to think it would forbid even someone from
dropsy and then forced his enemies to remain silent by showing curing a sick person on the Sabbath was harsh justice, to say
them up for the hypocrites they were: "Which of you shall have the least-and a sin against common sense, to say the truth. Yet
an ass or an ox fall into a pit, and will not immediately draw him such were the grounds upon which they continually sought to
up on the Sabbath?" condemn Christ, and for which they succeeded in killing Him.
The law of God-the Third Commandment-forbids work He broke the letter of the law-and His own law at that.
on the Lord's Day. But Christ worked miracles on the Lord's So it is today with us Catholics in the remnant of the
Day, as on other days. Therefore He was guilty of violating the Church. We are faced with the necessity-the clear, manifest,
law. This was the reasoning of the Scribes, Pharisees, and and common-sense necessity-of breaking the letter of Church
lawyers and, mind you, they were among the recognized leaders law (Canon Law) in order to preserve, if you will, Canon Law
of the Church or religious establishment in those days. So, by itself and the common good which is the Catholic Church itself.
their reasoning the Son of God was guilty of disobedience to What we would not dream of doing in ordinary
God! circumstances-opening chapels, hearing confessions,
Absurd, was it not? And so today almost equally absurd, performing marriages, etc.-without proper authorization and
if not equally hypocritical, are those . prelates, priests, and jurisdiction, we need have no qualms of doing in today's most
laymen of the entrenched establishment-it is time we stopped extraordinary and extenuating circumstances.
calling it the Catholic Church-who sanctimoniously point the And what circumstances are those? The unprecedented
accusing finger of disobe<!_jence at us traditional priests. circumstances of the enemy from within having seized control
What, then, is the "catch"? Where is the fiaw in the of the Church and working feverishly to destroy its worship and
reasoning of the enemies of Christ and their counterparts traditions. If it were the intention of Holy Mother Church in
today? It's the old and repeated fallacy of failing to make framing Canon Law to bind her priests and faithful to its every
distinctions. In the case at hand, we must distinguish between single prescription even in such circumstances as these, then
the words of the law and the purpose or end of the law, or, if you the Church's law would tum out to be her own worst enemy.
will, between the "letter" of the law and the "spirit" ofrthe Not being able to have chapels and public Masses and the
law-the "spirit" being the mind or intention of the lawgiver. administration of the Sacniments, we would have to stand by
Laws are made for the common good. This is their end and see the Catholic Church destroyed. As it is, far from being
and purpdse. But, because laws by their nature are general and bound by all the particular prescriptions of Canon Law today,
cannot provide for every possible circumstance and happening, all true Catholic priests and laymen have a solemn duty before
it sometimes happens (rarely but nevertheless sometimes) that God to preserve our Faith and worship intact-and not merely
to observe and obey the letter of the law would defeat the very personally and privately but publicly and in an organized way.
purpose of the law. (This is more apt to happen in the case of For the true Church of God is by its very nature a visible,
human laws than in the case of divine law.) organized society, and the Catholic remnant must strive to keep
Saint Thomas Aquinas, explaining this problem, cites the it such.
example of a man asking his friend to return the weapon which Supposing there were, for some period of time, no
he left with him for safekeeping. Now simple justice and the bishops? Supposing they had all been suddenly wiped out and
natural law require that whatever belongs to someone be given no hierarchy were left to the Church? Are we seriously to think
to him. This law is for the common good of society, and if it did that in such an event traditional priests would have to stop
not exist everybody could have everybody else's property, and their work, or be prevented from expanding it, simply because
consequently there would be no such thing as property. there was no bishop to legally authorize them? Ridiculous!
But suppose, says Saint Thomas, the man comes and Well, if the hierarchy has not been physically wiped out,
asks for his weapon in a rage, obviously intending to kill spiritually speaking and for all practical purposes it has been.
someone. Is one still held by the law? Well, certainly not, under Practically all bishops who are not definitely heretics are at
the circumstances! In fact, if the letter of the law were obeyed in least gravely suspect of heresy by reason of the sacrilegious
this case, and the man kills his wife or neighbor, his friend outrages · they have tolerated in their dioceses. As a
would be an accomplice to the crime. Common sense tells us consequence, they have either lost their jurisdiction or possess
that the law in question does not apply in such a situation, and a very doubtful jurisdiction, and Canon Law itself expressly
that to keep the law in this case would defeat the very purpose supplies us priests our jurisdiction in such cases.
of the law by going against the common good of society.
2.
Let us note too, in this matter of • – – – – – – – – – – – – – – – – SUNDAY, APRIL 16 IOWA
obeying Church law, that our apparent TI ®~fll ®lru©ITII TI'IJ'ffi(l]~O~l!llilffi~ ©ffi~[BOO(i]ffi[J' SPENCER.IA
violation of some particular laws is made Mass and Lecture
necessary in order that we may continue to 1-9 copies: $2.50 each (Details to follow in future Newsletter)
observe Canon Law as a whole, while the 10-99 copies: $2.00 each
TUESDAY, APRIL 18 WISCONSIN
enemies within the Church are, for their ·–l•O•O•o•r•m-o.re•c•o•p•ie•s•:•$•1•.5•0•e•a111c•h–. . Sheraton Inn
part, using that same law to destroy it n fc!(ii)'jj'nnr,m ~(ii)nnrerninnn R
altogether. A so-called new Code of Canon lb!Sli'J ~llll!S ~li'JlJU[!;l_lJJ~l!,IS 706 John Nolen Drive
Law has been in preparation for several MADISON,WI
Listed below are the lecture engage- (608) 238-0008
years now since Vatican Council II and, men ts for 1978 which have been
you may be sure, if and when it sees the Lecture at 8:00 P.M. ($4.00 admission)
confirmed to date. This speech, The WEDNESDAY, APRIL 19 WISCONSIN
light of day, that the laws it contains will Roman Catholic Church: Its Tragedy
be made to order for the "new Church." and Its Hope, is also available on (Location to follow in future Newsletter)
Our Lord, in defending the spirit of cassette tape, as noted under ORCM MILWAUKEE, WI
God's Commandments against a LITERATURE elsewhere on this page. (414) 652-5512
misconstrued "letter" of the law, said to Lecture at 8:00 P.M. ($4.00 admission)
the Scribes and Pharisees: ''Man was not ·Si!J~~illW~!J.ii1a"..i~··EWl~~· I
made for the Sabbath but the Sabbath for Hilton Inn
man.'' To the new breed of Scribes and Ramada Inn
1601 North Miracle Mile Roadside Hotel
Pharisees today who carp Canon Law at us, TUCSON,AZ
we of the ORCM say: THE CHURCH (602) 793-2828 2211 MacArthur Drive
WAS NOT MADE FOR CANON LAW, Mass at 11:00 A.M. ALEXANDRIA, LA
BUT CANON LAW FOR THE CHURCH. h (318) 443-4021
Free for lune · Mass at 11:00 A.M.
/This article is available as an ORCM REPRINT.
-."""'L""'ec""'tr.uwr,..e.,.a.tnlr.1:3r:.-OnPrw.,. M;'lt….(r$4"'.•o..,.orr.a:nd'""rm…,·""'ssr::i.-.o"n)=•Free for lunch (refreshments also available)
See Literature section on this page.} Lecture at 1:30 P.M. ($4.00 admission)
®i.QHIH Cl!ircuit .ilassts
As more priests join our ranks, we are
enabled both to increase the number of our
circuit Mass locations and to bring the
Mass and Sacraments more frequently to
those ORCM groups which have been on
our circuit Mass schedule the longest. As a
consequence, then, of the addition of
Father Henry Angelino and Father Victor llmml:l:l~ill~W~~-ll:t:I!mlil.i.'1~JI
Mroz to our ORCM priest-roster, several
new locations have been added to our list of
circuit Masses, and five places already on
the circuit will now have the True Mass
monthly instead of bi-monthly. All told, as
of this writing and including our
permanent Mass centers, our ORCM now
has a total of 28 Mass locations around the
country.
• All prices quoted include postage.• Payment must accompany order.• Mail to: ORCM, INC. – P.O. Box 542- Stratford, CT 06497 •
• Foreign orders (except Canada & Mexico) sent via Surface M"ail unless Air Mail requested – Air Mail orders will be billed for postage.·
HOLDING FAST, ORCM brochure – – – – – – – – – – – – – – – – – – – – – 3 copies: $1.00 • 20 copies: $5.00 • 100 copies: $20.00
HOLDING FAST, French Edition in tabloid f o r m – – – – – – – – – – – – – – – – – 20 copies for $1.00 (Orders in quantities of 20 only)
HOLDING FAST, Spanish Edition in tabloid form – – – – – – – – – – – – – – – – 20 copies for $1.00 (Orders in quantities of 20 only)
A HISTORY OF THE PROTESTANT REFORMATION, by William Cobbett – – – – 1 -9 copies:$4.00 each• 10 or more copies: $3.00 each
BREAKING WITH THE PAST, by Abbot Gasquet—1-9 copies: $2.00 each• 10-99 copies: $1 .50 each• 100 or more copies: $1.00 each
THE ROMAN CATHOLIC CHURCH: ITS TRAGEDY AND ITS HOPE, cassette recording by Fr. Francis E. Fenton – – – – – – $4.00 each
BUMPER STICKER [reads: "ORTHODOX ROMAN CATHOLIC MOVEMENT-Save the Traditional Mass"] – – – – 35 cents each (Min. 3/$1)
ORCM NEWSLETTER – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – 10 copies for$1.00
LETTER OF ST. ATHANASIUS TO HIS FLOCK, English, French or Spanish – – – – – – – – 25 for $1 .00 (Orders in quantities of 25 only)
GREAT TRADITIONAL HYMNS of the Roman Catholic Church, stereo album – – – 1-5 copies: $5.00 each • 6 or more copies: $4.00 each
THE ESSENTIAL CATHOLIC CATECHISM, based on the Catechism of the Council of Trent – – – 50 cents each (Min. Order: 2 for $1.00)
ORCM REPRINTS (combinations allowed):
The following are 20 copies for $1.00; orders in quantities of 20 only: The following are 20 cents each (min. order of 5
No. 1-PENTECOSTALISM No. 8-THE DECLINE & FALL OF copies); 25 copies or more at 15 cents each:
No. 2-0N MODESTY IN DRESS CONSERVATIVE CATHOLICISM
No. 3-0BEDIENCE TO THE CHURCH No. 9-PRA YER VERSUS COMMUNISM No.12-"0UTSIDE THE CHURCH THERE
No. 4-THE POPE, INFALLIBILITY & No.10-LET'S FACE IT! IS NO SALVATION"
OBEDIENCE No.11-THE NAME WE CLAIM
No. 5-IT'S THE MASS THAT MATTERS No.13-WILL AMERICA SURVIVE?
No. 6-0UR VINDICATION: MASONIC No.14-THE MISSING MASS
PRELATES IN THE CHURCH No.15-AN OPEN LETTER TO PRIESTS
No. 7-ECUMENISM OR RELIGIOUS No.16-IS POPE PAUL RESPONSIBLE?
INDIFFERENTISM? No.17-CANON LAW AND COMMON SENSE
3.
..–+–+–+-+-+++ oo mm:!I
1-4–t-++++++-m (!t]l{i\Ji.Eil@,
<J'he c..AWlefticcutCB if!hop~
by Father Francis E. Fenton, STL
According to the teaching of the Roman Catholic Church, winger. However they may be described or categorized though,
a bishop is one of the successors of the Apostles. As a their record over the past fifteen years or so speaks for itself,
consequence of his episcopal consecration, he possesses the and it is a pathetic record indeed.
fullness of the priesthood, primarily exercised in his power to If the Roman Catholic Church in America is today,
ordain priests. Without validly consecrated bishops, there humanly speaking, in a shambles (and can any intelligent,
would be no priests, no Mass, no Eucharist, no Sacraments of informed person sincerely deny that it is?), the brunt of the
Confirmation, Penance and Extreme Unction, and, of course, blame for this is to be placed squarely upon the bishops of
apostolic succession would cease to be. If he is the ordinary of a America for they are the ones upon whom Almighty God has
diocese, the bishop is both the principal teacher and protector placed the prime burden of responsibility for the well-being of
of the Faith as well as the chief legislator for the Catholic His Church in their particular diocese. The bishops have
population within the confines of his diocesan territory. abdicated their solemn responsibilities. If not always with their
Properly understood, the bishop is himself subject to the Pope approval and consent, they have at least tolerated and by their
and must ever teach and rule in conformity with the mind and silence encouraged all kinds of abuses and abominations and
laws of the Church. Because of the greatness and the heresies and sacrileges in ways both too numerous and
responsibilities of the office of bishop, it has ever been the unnecessary to specify here. The Church in America has been
express mind of the Church that only priests who were Protestantized and secularized and "ecumenized" and
exceptional men of learning and sound judgment and, above all, subverted on a massive scale, and it is the bishops who are
of proven virtue were to be elevated to that lofty position. If the mainly at fault for this colossal tragedy. On a human level they
priesthood be so exalted and awesome a state of life that no man have allowed the government of the Church of God to
is, of himself, truly worthy to enter that state, how exceedingly degenerate into, of all things, a democracy! Not even against
sublime in the Providence of God must be the office and role of a the satanic conspiracy of Communism nor against the gross and
bishop! rampant immorality that is engulfing our nation do they speak
Such, in brief, is the concept of the importance and out. What leadership from the successors of the Apostles! God
dignity of the office of bishop. Respect for that office and help us! Assuredly, there is .not an Athanasius or a John Fisher
intelligent (not blind) obedience to the one who holds it have or a Mindszenty in the whole lot of them! While their fellow
always been taught by the Church and inculcated in her Catholics (bishops, priests, religious, laity) rot in Communist
members, and especially in her priests and religious. To obey prisons and concentration camps for their loyalty to the Faith
the bishop in matters ecclesiastical was presented as a duty and their refusal to compromise it, the American bishops, I do
incumbent upon all Catholics for, in each diocese, his was the not hesitate to say it, are in divers ways betraying that same
official voice of the Church as far as the Catholics of that Faith, that Faith in testimony to which millions have shed their
particular diocese were concerned. To obey the bishop meant to life's blood in martyrdom all down through the Christian
obey the Church and so every conscientious Catholic (priest, centuries.
religious, or layman), realizing his obligation in this matter, Even to some traditional Catholics the above may seem
made every reasonable effort to fulfill it. to be very harsh language indeed. And it is, but I apologize to
Those were the days prior to Vatican Council II when the no one for it. While, please God, I will ever respect the office of
bishops, at least the vast majority of them, were, or so I bishop, I have lost that respect for the current occupants of that
thought anyway, what they were supposed to be by virtue of office in the USA. If I were to single out any one experience as
their episcopal consecration: apostolic men, true spiritual being the paramount disillusionment of my life, it would be this:
leaders, genuine shepherds of the flock entrusted to them. And the universal failure of the American hierarchy to stand up for
I, for the first two decades or so of my priesthood, esteemed and the Faith. In the face of the massive and unprecedented
respected them as such. Nor surely, back in the 40's and 50's, destruction being inflicted upon the Church, not one bishop in
did I ever envision the time when I would be speaking publicly the USA has come forth in defense of traditional Catholicism,
and writing against them as I now do. much less to join the ranks of those who are striving to preserve
The Roman Catholic bishops of the Latin(!) Rite in this it. If anything can still be called incredible in this insane world
country today (and the same applies, with the rarest exceptions, cif our day, this has to be it! That some bishops have lost the
to bishops and archbishops and cardinals around the world) are Faith may well be! That others may actually be in the camp of
a far, far cry from the ideal of the Catholic episcopacy presented the enemy is a distinct possibility! That even the best of them
by the traditional Church. They are, in various degrees, are cowards (pillars of jelly!) is an indisputable fact! Let all true
"liberal" and leftist, and I know of no current exceptions on the Catholics pray fervently and earnestly for the bishops of
American scene. By no stretch of the imagination could any one America and of the world! One day each and every one of them
of them be called a traditionalist or conservative or right- will have to render an account of his stewardship before the
judgment seat of Almighty God!
6. f
by
THE MASS JOHN
MARK
CONTROVERSY TRUJILLO
The forces of orthodoxy in the Catholic question of the validity of the "new Mass" cannot be
Church-which still make up the majority-have been all conclusively resolved. But our right to have the
but paralyzed due to the nature of the present crisis over Traditional Mass and the right of any priest to say this
the Mass. This is the result, in large part, of the self- Mass is an indisputable fact, and th~ Modernists and
contradictory and confused policy of Pope Paul VI. His Conservatives of the "New Church" are never more
actions on the Mass may be said to have set up a dilemma foolish than when they claim Pope Paul VI has correctly
originating in and containing two poles: (1) the practical or definitively done away with that impregnable fortress,
suppression of the Traditional Mass, which was Quo Primum, and effectively taken away our right to the
accomplished in a highly questionable and irregular True Mass. The key to the return of sanctity in the
manner; (2) the introduction of a "new Mass" of highly Church lies in the Mass of all time. The subverters know
questionable orthodoxy. This in turn has led to a it and so they plot against it without ceasing; the
traditionalist reaction that has failed to win the support conservatives do not know it, and this is what we must
of the main body of Catholics. The orthodox elements of teach them.
the Church have been neutralized largely because of their Only when one sees the "new Mass" from the
inability to agree either on a theoretic understanding of vantage point of the old does one begin to understand
this dual problem or on a common ground of action. that the new one is not Catholic. We who attend the
Although, in one sense, the two poles of the Mass crisis Traditional Mass can understand this, but the
are inseparable, I will argue here that the disunity in the conservatives of the "New Church" have long been
orthodox body is in large degree due to an unbalanced denied this opportunity. At this point I would like to
approach to the problem on the part of many comment on the thesis presented by Mr. Hamish Fraser,
traditionalist and conservative writers and speakers. editor of APPROACHES magazine, in his recently
This is not to underplay the devastating role of the completed speaking tour of the U.S. As argued here, he
present Pope. Perhaps never has the throne of Peter held claims that the division of the orthodox Catholics is the
a man so divided in his thoughts and actions. He is a result of their disagreement over the Mass issue. In
"conservative" who destroys tradition, a man who addition, he also thinks the validity question cannot be
introduced the vernacular into the Mass but bemoans the resolved. The idea I have presented here, that the key to
loss of Latin, a teacher of "strict morality" who allows orthodox strength and unity lies in adherence to the
heretics who would make Arius blush to peddle their Traditional Mass, he supports, at least partly.
opinions unhindered. That the Pope is a central cause of I consider some of my comments in this article a
our woes is true, but this is merely to repeat the obvious. development of Mr. Fraser's ideas. Where we seem to
Faced, practically speaking, with the elimination of differ is in his stress on cooperation with Novus Ordo
the Traditional Mass and the imposition of the NoljUs-· conservatives as an end in itself and the leaving aside of
Ordo, traditional Catholics have searched a decade for the Mass problem for the sake of that end. Or, perhaps
definitive answers, producing a large body of literature more correctly, the Mass of Saint Pius V is, for him, just
without presenting a cohesive synthesis or a definite set one of many areas in which we are potential allies. In a
of principles for the main body of Catholics to consider. I sense we agree on tactics but toward different ends. I
think an essential reason for the confusion is the believe loyalty to the Traditional Mass must result
characteristic stress on the second pole and the eventually in the rejection of the Novus Ordo. The two
downplaying of the first, or, more specifically, the real cannot exist together any more than day and night can be
difficulty is that the controversy has resolved to a great present at the same time. Our friends in the "New
degree around the "validity" question. Conservatives of Church" must be converted to our central cause, the
the "New Church," like Fr. William Most of the cause of preserving the Holy Sacrifice of the Mass
NATIONAL CATHOLIC REGISTER, have attacked incorrupt and unchanged. All other issues reduce to this
traditionalists on this ground, showing an almost one. All our hopes of converting the main body of
complete ignorance of the traditionalist cause and an Catholics rest upon a rekindling of their loyalty to the
equal insensitivity to the evils of the N ovus Ordo. Simply Traditional Mass. Up to this point they have engaged in
stated, the vast majority of Catholics stumble over the wishful thinking mixed with sporadic activity, like the
validity question and thus, because of this, never conie to signing of petitions, which in the present situation has
grips with their right to have the Traditional Mass. proven to be quite pointless. In sum, the most prudent
· While the question of validity is a real one and course for traditional Catholics to take at this time is to
while it is true that the conservatives are quite mistaken defend their right to the Mass of all time, the most
in rejecting the notion out of hand, it is nevertheless true certain and easily defended of our positions. This is the
that the overstressing of this particular issue is a great surest, most direct way of ending the tyranny of the
mistake, and it has tended to negate the strongest claims Novus Ordo and all the other evils it has brought in its
of traditionalists regarding the Mass of Saint Pius V. The wake.
7.
······ ························· · ··········· · ········· · ···.·.·.·.·.·.·.·.·.·.·.·.·.·.·.·.·.·.·.·.·.·.·.·.·.·.·.·.·.·.·.·.:-·.·.
GACM REGULAR MISSSOHEDtUllEl
··.··.·.·.·.·.·.·.·.·.·.··· ··· ······· ·· ··.·.·.·.·.·.·…… ……. …….. .. …….. .
:·:·:·:·:·:········'.·'.·'.·:::::::::::::::::::::::::::::::::::::::·:·:·: :-:-:·::·:':·:·:·:-:::
….,., •.. ·.·.. ·.·.···:·:·:· :.:::::::::::
Sunday, January a Sunday, January 29
<<:'.:· SALINAS OUR LADY OF THE ROSARY MOUNT VERNON , WASHINGTON
// OUR LADY OF THE ROSARY
;: i¢: (408) 449-3251 or 449-2909
R.E .A. Bldg. (South of Durango)
DURANGO . CO LORADO
(206)424-1808 Massat6 :00P.M.
(303) 247·1474 Mass at 10:00 A.M.
Monday, January 30
11–s_u_n_d_a_y_M_a
_s_s_a_t_1
_0_:_o_o_a_.m
_ .- – – – – PORT ANGELES , WASHINGTON
Sunday, January 15 (2_06) 457-3400 Mass at 5:30 P.M.
:::,:.;~: OUR LADY QUEEN OF HEAVEN
: ~:
WA LNUT CRE EK [Oakland area] Sunday, February 5
OLATHE , COLORADO
OUR LADY OF THE ROSARY (303) 323-5321 Mass at 11 :OD A: M. IMMACULATE HEART OF MARY CHAPEL
Veteran Memorial Hal I 1406 East 21st Street
1250 Locust Street PUEBLO, COLORADO
….
….. Sunday, January 22 (303) 544 -0336 Mass at 10:00 A.M.
.. .. . (415) 837-6499
…….. .
….. Sunday M ass at 11: 30 a.m .
IMMACULATE HEART OF MARY CHAPEL
…. ……
..
.. . . .
2020 Second Avenue North
Sunday, February 5
GREAT FALLS, MONTANA
(406) 452-8826 Mass at 11 :00 A.M . OUR LADY OF THE ROSARY
A URO RA [Denver area] P.O. Box 164
OUR LADY OF VICTORY CHAPEL LOVELAND . COLORADO
2566 Sable Boulevard Sunday , January 22 (303) 667-9047 Mass at 5:30 P.M .
OURLADYOFTHEROSARY
(303) 364-4764 RAPID CITY, SOUTH DAKOTA
Sunday M asses at 9 & 11 a. m . Sunday, February 12
(605)348-1105 Massat11:00A.M. OURLADYOFTHEROSARY
No Masses 4th and, when occurring, 5th Hilton Inn
………
Sundays of each month. 1601 Miracle Mile
Sunday, January 22
TUCSON , ARIZONA
OUR LADY OF THE ROSARY
(602) 793-2828 Mass at 11 :00 A. M.
MONRO E Red Carpet Inn
1-4 @ State Route 436
[Seven miles from Bridgeport on Rt 25] Sunday, February 19
ALTAMONTESPRINGS , FLORIDA (Orlando area)
OUR LADY OF THE ROSARY CHAPEL (305) 299-0068 Mass at 10:00 A.M. OUR LADY Or THE ROSARY
15 Pepper Street Alumni Memorial Chapel
(203) 261-8290 University of New Mexico Campus
Su nday Masses at 8:00 & 9 : 30 a.m .
Sunday, January 22 ALBUQUERQUE, NEW MEXICO
OUR LADY OF FATIMA (505) 268·9025 Mass at 11 :00 A.M.
No Masses 4th and, when occurring, 5th Ramada Inn
Sundays of each month. 1700 U.S. 19 South
… ….
..
NEW PORT RI CHEY, FLORIDA (Tampa area) Sunday, February 26
(813) 868·0166 Mass at 5:30 P. M. OUR LADY OF FATIMA
B REWSTER Sheraton Patriot Inn
OUR LADY OF THE ROSARY CHAPEL 3032 Richmond Road
Sunday, January 22 WILLIAMSBURG, VIRGINIA
Route 124 OUR LADY OF THE ROSARY
(914) 279-3241 (804) 737 ·8211 or 490-3075 after 5: 30 P. M.
American Legion Clubrooms (2nd Floor) Confessions 9:30·10 :45 A. M. · Mass at 11 :00 AM
Sunday Mass at 12: 00 Noon Broadway at 1st Street, N. W.
No Masses 4th and, when occurring, 5th ROCHESTER, MINNESOTA
·..· ·.··. Sundays of each month .
(507) 282-5163 or 289·8522 Sunday, February 26
OUR LADY OF FATIMA
Confessions at 9·10:45 A. M. ·Mass at 11 :00 A. M.
Ramada Inn
1700 U.S. 19 South
BU FFALO Sunday, January 29 NEW PORT RICHEY, FLORIDA (Tampa area)
OUR LADY OF THE ROSARY OUR LADY OF THE ROSARY CHAPEL (813)868·0166 Massat10:00A. M.
Sunday Mass in a.m. Route 1, Box 195
OPELOU SAS , LOUISIANA (Lafayette area) Sunday, February 26
(716) 692-5308 (318) 942-@053
No Masses 4th and, when occurring, 5th OURLADYOFTHEROSARY
Confessions 9· 10: 15 A. M. Mass at 10:30 A. M. Red Carpet Inn
Sundays of each month.
1·4 & State Route 436
Sunday, January 29 ALTAMONTE SPRINGS, FLORIDA (Orlando area)
OURLADYOFTHEROSARY (305) 299-0068 Mass at 5:30 P.M.
Holiday INN
ROC HESTER 45 Industrial Highway Sunday, February 26
OUR LADY OF THE ROSARY (1 Mile South of Phila. lnt'I Airport) IMMACULATE HEART OF MARY CHAPEL
Sunday Mass in early afternoon. EFFINGTON, PENNSYLVANIA 2020 Second Avenue North
(716) 342-3132 (215) 328-1348 GREAT FALLS , MONTANA
No Masses 4th and, when occurring, 5th Confessions 10· 10:45 A. M. · Mass at 11 :00 A. M. (406) 452-8826 Mass at 11 :00 A.M.
Sundays of each month.
·..· ·.··.. Sunday, January 29 Sunday , February 26
OURLADYOFTHEROSARY OUR LADY OF THE ROSARY
Holiday Inn Rodeway Inn
50 Kenney Place 6802 South Sprague
(Intersection of Rt. 80 @ Garden State Pkwy.) TACOMA, WASHINGTON
SADDLEBROOK , NEW JERSEY (206) 475·5471
(201) 664·4962 Confessions 9-9:45 A. M. Mass at 10:00 A. M.
Confessions 10·10:45 A. M. · Mass at 11 :00 A. M.
Sunday, February 26
Sunday, January 29 MOUNT VERNON , WASHINGTON
OURLADYOFTHEROSARY (206)424-1808 Massat6:00 P.M.
Rodeway Inn
6802 South Sprague
TACOMA, WASHINGTON Monday, February 27
(206) 475-5471 PORT ANGELES , WASHINGTON
Confessions 9-9 :45 A.M. Mass at 10:00 A.M. (206) 457·3400 Mass at 5:30 P.M.