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(�__TH_E_AT_H _ A_N_A_SI_AN
I ___.)
A publication of
Traditional Catholics of America, Inc. Vol. III, No. 4
Editor: Fr. Francis E. Fenton, STL June 1, 1982
that starting such a school – especially one of the
size and scope contemplated – was a rather
formidable ! undertaking, it is safe to say that none of
us envi1 sioned how exceedingly challenging a task
our school project would be. We're still very much
alive though; the experience of the first yea.r has
taught us much; our original hopes and plans remain
intact; and, by the grace of God and with the help of
enough solidly traditional Catholics, we remain fully
determined to make our Christ the King School
. , second to none among tradiUonal Roman Catholic
schools in the USA.
A major reason for our confidence and optimism
relating to the future of our school is that, start'i ng in
September of this year, we will have a traditional
Roman Catholic priest associated with the school
on a full-time basis. He is Father Bernard Guilllon of
France. Ordained to the pri, esthood on May 18, 1948,
his entir'.e priestly Ufe to date has been devoted to
parish w0,rk and to teaching. For a period of some
ten years Father Gulllon was a teacher in three
schools in France.
Through a mutual friend Father Guillon first heard of
our school some months ago and of our need for a
priest at the school. After some correspondence ,it
was arranged that he should first come to visit us
and, if all went well, that he Join our schoo1 1 staff i,n
September of this year. And so it came about that
Father Guillon spent some 12 days with us here in
Colorado Springs from Apri I 21 to May 3. lie was very
favorably impressed with the schoo1,: the faculty arid
the students, as indeed we were with him. That,he is
an able and dedicated educator who Is very much at
home in a traditional Roman Catholic school was
Father Bernard GuiHon
very obvious to those who came to know him during
his stay here. Above all else, he Is a real priest.
Our traditional Roman Catholic school of Christ the Father Bernaird Guillon w1ill be the headmaster of our
King (K-12) here In Colorado Springs, Colorado Christ the King School, with Mr. W. Dean Gray con
began 1ln September, 1981. By the time most of the tinuing as the principal. In addition, Father will
subscribers to this newsletter will be reading this teach courses In IReUgion, Latln, 1 geography and
current Issue, our first school year will have come to world history. Foremost among the benefits of
a close. During the nine months that have elapsed another priest In Colorado Springs, of course, is that
since _last September, much has happened in rela there wrn be regula1r Sunday Masses In the school
tion to the school that has been quite an experience chapel. We very much ,look forward to Father
for all of us directly Involved In It. While we realized Gulllon's com·1ng and we assure him of our ,prayers.
1
For traditional Roman Catholics –
THREE VITAL QUALITIES
· Fr. Francis E. Fenton
We traditional Roman Catholics are engaged in the many of those individuals whose lives have been
most significant undertaking, the most important truly successful – that is, successful according to
apostolate in the world, the preservation of the divine standards – have been abject failures in the
Roman Catholic Faith. In traditional Catholicism we eyes of the world. Nonetheless, God expects us to
have the most precious treasures on earth, the True do our part in all things with the graces and gifts and
Mass, the Sacraments, the entirety of the revealed talents He has given us. ("God made us without us
truth and moral law of God. To preserve, pure and but He will not save us without us" – Saint
undefiled, our God-given Faith and, by word and Augustine). So also in this present matter. If we
example, to bring our non-Catholic fellow men to the traditional Roman Catholics are to exert a maximum
One, True and Eternal Church of Christ – this is both impact upon this pagan world, then we must, being
the singular privilege and the bounden duty of every supernaturally motivated, individually utilize as con-
genuine traditional Roman Catholic. Because we are scientiously as we can the potential we possess in
a remnant this task would be a formidable one even the form of God's gifts to us. Whatever be the par-
under favorable circumstances. Because, however, ticular abilities, talents, gifts which we have – and
we live in a world and in a nation where God is their nature and degree vary from person to person
denied and His moral law ridiculed and ignored by -the duty is incumbent upon us to employ them
multitudes, this task becomes a challenge of wisely and well on behalf of our divine Faith. I might
massive proportions. Despite all obstacles in our note that, from my observation, many traditional
path though – foremost among which is the Conciliar Catholics, however commendable may be their own
"Catholic" Church – it remains our paramount duty personal lives, manifest little concern for the promo-
by the grace of God to live our Faith to the best of tion of the Faith outside the circle of their families
our ability in our personal lives and, in the various and friends. Indeed, the zeal and dedication of the
ways at our disposal, to do our part to bring the members of some non-Catholic denominations put,
impact of that Faith to bear upon the immoral and or should put, the majority of traditional Catholics to
amoral climate in which our nation is submerged. shame.
Such is the unique and glorious and arduous
apostolate of the traditional Roman Catholic. Now, among the many qualities which traditional
Roman Catholics should possess and cultivate if
God alone, of course, will be the ultimate Judge of they are to wield a significant influence on behalf of
the success of our efforts, and with Him it is the the Faith, I would single out but three in this article.
sincerity and the intensity of our determination and In my opinion, traditional Catholicism would benefit
dedication that count rather than whatever concrete greatly if these particular qualities were more in
results we may achieve. In the course of histOJY evidence among a number of its members (I am all
cont. on next page
§~•//••Q·uq~~,q,.~.~~~,q,.,q,.,q,.,.q,~~,.q,~~~~~·~~i
THE ATHANASIAN
Published by Traditional Catholics of America, Inc.
– Fr. Francis E. Fenton, Editor §
– Mrs. Marcia A. Fields, Secretary §
~~~~~ ~:r
5
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Eight !s::::ri;t~:::: ~~i:~~s:\:ta~:e ~~i~u;~r :he ~n~e~e~ico
$12.00 per year (via Air Mail) for all other countries
Additional copies: single copy – $1.00
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Mailing address: P.O. Box 6827, Colorado Springs, CO 80934-6827
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2
continued from page 2
too well aware, of course, of far more obvious subject at hand. The vast devastation which the
impediments to the progress of traditional Roman Catholic Church has undergone over the
Catholicism such as the Conciliar Church, the past two decades or so has been a traumatic
flagrant Immorality of contemporary society, secular experience for many, and a source of profound
humanism, etc.) sorrow to countless traditional Catholics. Nor is the
end in sight of the trials and tribulations Involved in
The first of those qualities is a strong faith. This, to the task of preserving our Faith. But through it all we
be sure, Is always an essential quality for the full must maintain our mental and emotional equilibrium
living of the Faith but it is especially so in these con- if we are effectively to serve the noble apostolate to
fusing and turbulent times when even the most which we have committed ourselves. Otherwise, we
basic doctrines and moral teachings of our religion become a detriment to that apostolate. Often too,
are attacked or called into question by the we might add here, what is sorely lacking Is simple
"theological experts" of the Conclllar Church. Today common sense, a rather uncommon possession, as I
as perhaps never before the fa Ith of those who see it, in the ranks of traditional Catholics. While
would remain Roman Catholics must be an common sense alone will not solve all our problems,
indomitable one, a faith which refuses to com- I do think it can contribute much to the solution of
promise or to yield in any respect to the false some of them.
teachings of the Conciliar Church. How many are
the number of those who remain In that Church The third and last of the qualities for traditional
today because their faith is a weak and irresolute Roman Catholics which I would mention here is that
one · and thus incapable of perceiving and with· of a sense of humor. While the two previously
standing the subtle demolition that has taken place· discussed (a strong faith and mental/emotional
the Lord alone knows. In any case, how imperative it stability) are essential, perhaps it would be accurate
is in this our day, when the devil and his cohorts are to describe this third one as simply a vital quality. In
so actively and effectively at work to destroy every other words, while the effectiveness and success of
last vestige of truth and morality and holiness, that traditional Catholicism are very much dependent
our faith be a strong and impregnable one· and that, upon, among other things, a membership of strong
by the grace of God, we keep it that way. faith and of mental/emotional balance, the posses-
sion of a sense of humor among that membership is
Another essential quality for traditional Roman not an absolutely necessary requirement to assure
Catholics is that of mental and emotional stability. that effectiveness and success.
This may appear to be so self-evident as to preclude
any comment on it. Such, regrettably, is not the case With that understood though, I firmly believe that a
though. Indeed, the sad fact is that incalculable healthy sense of humor is a vital factor among the
harm has been done· and continues to be done· by qualities of a sound traditional Catholic. True
the weird and ludicrous statements made and posi- enough, there is nothing funny or amusing in the
tions taken by some who call themselves traditional tasks in which we are involved. Quite the contrary,
Roman Catholics. And, because the tendency to they are the most serious and important in all the
generalize Is a common weakness of human nature," world. Nor do I mean to imply in the slightest that
the sound traditionalist movement as a whole they should be treated with anything less than the
suffers as a result. Any radical (in the good sense) most earnest attention of which we are capable. But
undertaking draws a fringe element· and traditional in all of this, I submit, a sense of humor has its
Catholiclsm is no exception. In fact, I do believe it place. It helps to preserve one's sanity, for one thing
has more than Its quota of that element· visionaries, · and I mean that in all seriousness. One who is
rigorists (those who would be more Catholic than perpetually gloomy, sullen, dejected is no asset to
the Church), those with distorted notions on matters the traditionalist cause. Nor are these attributes of
of morality, etc. Such people are wanting in mental the kind of which saints are made. In fact, a sense of
and/or emotional stability in varying degrees and are humor was a distinctive mark of some of the saints,
a major liability to the cause of traditional Saint Philip Neri being one example. At any rate, in
Catholicism. the midst of all of the turmoil and woes and dis-
appointments and problems that besiege us, let us
While we are rightly and seriously concerned about keep or cultivate a wholesome sense of humor. It
the situation briefly discussed in the preceding will assuredly do us no harm and, in my opinion, is a
paragraph, let it serve as a reminder to us to be con- real asset to the cause of traditional Catholicism.
cerned as well about the retention of our own mental
and emotional stability (presuming we already have Such, then, are three of a number of vital qualities
It!). To retain one's complete sanity In a crazy world for the traditional Roman Catholic. Two of them are
may take some doing and pose quite a challenge essential (a strong faith and mental/emotional
-and this may be especially true in regard to the
conrinuerl 011 r11!xt page
3
ront. from page 3
stability) and the third (a sense of humor), at least in
my opinion, is important. These three have been What does the future hold in store for America?
singled out for comment in this article because I Quite literally, of course, God alone knows. In the
believe traditional Catholicism would be greatly minds of some, this country hardly deserves to sur-
enhanced if a number of its members were not found vive, and its present condition of wholesale moral
wanting in varying degrees in one or another of turpitude would certainly seem to justify such a
these qualities. To the extent that traditional Roman judgment. In any case, apart from some act of divine
Catholics lack a strong faith, they are vulnerable to intervention in its favor, it assuredly will not survive
the spurious Catholicism of the Conciliar Church; to if the morally rotten and suicidal course it is follow-
the extent that one or another is lacking in mental ing is not halted, and at least a beginning made of an
and/or emotional stability (the retention of which "all-out" return to God and to the faithful obser-
can pose quite a challenge these days!), he or she is, vance of His eternal laws on the part of the generali-
however inculpably, a detriment to the traditionalist ty of this nation's inhabitants. Otherwise, however
apostolate; and without a wholesome sense of much the unrealistic optimist among us may deny it,
humor the retaining of that stability could become a the future of America is a bleak one at best, a non-
lost cause. existent one at worst. Nor can the current dissolute
condition of the USA justify any other conclusion.
America is sick, spiritually, morally, critically sick.
While the symptoms of that sickness are many and
varied, its ultimate cause is crystal clear: the aban-
donment of God and the consequent rejection of His
eternal law on the part of multitudes of the American
people. As General Douglas MacArthur accurately
said: "The problem is basically theological." Unless,
then, God be recognized and given His rightful place
in the minds and hearts of men; unless the moral law
of God be the guiding force in human life and in the
conduct of our national affairs; unless the will of
God replace the pride and greed and lust of man in
the lives of countless Americans – unless this
come about, the downward course of America will
continue, and its destruction inevitable. This need
not be. Whether it will be or not depends, in part,
upon all of us. May God be with us! May His Blessed
Mother intercede for us!
A Sampling of Conciliar Church
Abominations
(from recent news reports)
– In at least one of the hospitals run by the Union
of Charity Sisters the following "services" are
provided: contraceptives, sterilizations and abor-
tion referrals.
TCA BUMPER STICKER
– A Bishop Garner Is an auxiliary bishop in the
Archdiocese of Newark. At a meeting of some of
the clergy of that archdiocese he remarked how In red and black lettering on a white background, it
much he enjoyed a Broadway play. The play to reads: "Traditional Catholics of America – Save the
which he referred was a thing called Sugar Traditional Mass". Also included is our TCA ad-
Babies, a burlesque show replete with nudity and dress. The cost of these bumper stickers is two for
illicit sex. $1.00 (minimum order). The price covers postage,
and payment must accompany order.
– Recent quote from the notorious Red Mexican
Bishop Mendez Arceo: "The Kingdom of Heaven
can come about in our day only by Marxism".
4
St. Michael the Archangel
The longest war that has ever been waged is that And that is why Roman Catholics, when engaged in
between good and evil. Indeed, it is a part of tradi- warfare of one kind or another, have often been
tional Catholic belief, as well as that of certain other known to have recourse in prayer to Saint Michael
Churches, that the first battle ever fought was be- the Archangel, the "prince of the heavenly hosts",
tween the forces of good and evil and that that battle because, as we believe, he was the leader of the first
occurred before even the world was created. Accor- warriors, in this case, angelic warriors, ever to do
ding to this belief, certain of the angels, led by one battle with the powers of evil – and he was over-
whose name was Lucifer, rebelled against God, fall- whelmingly victorious. Of course, he was on God's
ing victim to one of the most deceptive and destruc- side – and that made all the difference. In the long
tive of all vices, that of pride. Arrayed on the other run, it always will.
side of this conflict were those angels remaining
loyal to the Almighty, whose leader was one Saint
Michael the Archangel. As the story goes, a tremen-
dous battle was fought, a battle which eventually
saw the legions of Saint Michael victorious and
those of Lucifer decisively defeated.
Whatever Religion A Person Professes –
What Difference Does It Make?
"One religion is just as good as another." "We all Christ lived, suffered and died for man's salvation
worship the same God." "It's deeds and not creeds and that He established a Church to bring His
that count." "We're all on different roads that lead to teachings and salutary graces to the world down
the same place." Such are some of the more through the centuries – if one believes and accepts
commonplace assertions expressive of what is these truthr, then the Church founded by the Son of
known as religious indifferentism, the belief that all God could only be the Roman Catholic Church
religions are equally valid and acceptable to God. because only that Church can trace its history back
Such a belief, of course, is heresy and has been con- to Christ and to the Apostles and to the first
demned by the Church (Pope Pius IX – December 8, Pentecost Sunday. It was not until the 16th century
1864). While the idea that all religions are more or that Protestantism made its appearance upon the
less equally good is held by many Protestants, yet it world scene and so there is not a single Protestant
was, in times past, only a very poorly instructed religion or denomination in existence today whose
Roman Catholic indeed who might occasionally be,. history goes back much beyond 400 years ago.
heard voicing that notion. But, as we all know, much
"progress" has been made "in the spirit of Vatican To hold, then, that one religion is Just as good as
Council II" in the years that have intervened since another is to go contrary to the clear testimony of
that Council so that today we see the clergy and history for it puts on an equal level the Church
laity of the Conciliar "Catholic" Church ever more founded by Christ with those denominations which
and more widely accepting the heresy of religious were founded by men, the first of which did not even
indifferentism (inter-faith services, inter- come into existence until some 1600 years after the
Communion, pulpit exchanges, Protestant laymen life and death of Christ. On this score alone, if there
being "consecrated" "bishops" in Conciliar Church is any Church in the world today which is the One
cathedrals, etc.) To be sure, it is no longer called True Church it just has to be the Roman Catholic
religious indifferentism but rather "ecumenism", in Church (traditional Catholicism). Indeed, the Bible
the name of which the Conciliar Church and so itself, which Protestants hold to be the sole source
many of its members are becoming ever increas- of divine revelation, was not even completely written
ingly indistinguishable from their Protestant until some 65 years after the birth of the Roman
counterparts. It's the same old heresy though, Catholic Church, and all of its component parts were
simply masquerading under a new name. not assembled in one volume until some 300 years
later. In other words, no one even saw a Bible for
If one believes in the existence of an infinitely about the first 400 years of the Christian era because
perfect Being, God; if one believes that God became
Man in the Person of Christ; if one believes that continued on next page
5
Whatever Religion . . . con't from page 5 the inspired word of God and one of the two sources
it didn't exist. If, then, the position held by the of divine revelation. But the Bible can't talk. The
generality of Protestants is true, namely, that the Bible as such Is a dead-lettered book which
Bible is all that is needed and necessary for salva- demands a living infallible authority for Its right
tion, what Is to be said regarding the eternal destiny interpretation and understanding. The divisions and
of those multitudes of people of the first four subdivisions of Protestantism point up all too sadly
centuries when there just wasn't any Bible? In fact, what happens when the Bible is left to private inter-
untold millions of the world's population never so pretation.
much as saw a Bible, until the invention of printing
in the 15th century made possible its eventual Further, to contend that one religion is just as good
widespread availability. It is, then, not the Bible as another is tantamount to putting truth on an
which, in the Protestant sense, Is necessary for equal basis with falsehood. As a consequence of the
salvation but rather the Roman Catholic Church, Protestant (so-called) Reformation in the 16th cen-
whose existence predated that of the Bible by some tury, there are today literally hundreds of Protestant
31/2 centuries. denominations, all claiming to be speaking in God's
name and to be teaching divine truth. But contradic-
Perhaps a far more telling argument for the tions abound therein, some of those denominations
uniqueness of the Roman Catholic Church among actually teaching as revealed truth doctrines which
the religious bodies of the world is that argument . other denominations deny, and all of them profess to
based on reason, or common sense, and derived have God on their side. But if one thing Is true, its
from the nature of truth Itself. God became Man in opposite must be false. And how can the God of all
the divine Person of Jesus Christ in order to redeem truth countenance or sanction the teaching of
the fallen human race and reopen for man the gates falsehood in His name? Does not this make a
of Heaven. During the course of His earthly life shambles of truth, In this case, divine truth? And, In
Jesus Christ taught a body of doctrine, a series of view of the fact that, according to Christ Himself,
divine truths and a code of moral law for the eternal salvation or damnation hangs in the balance,
guidance of man in the working out of his eternal is it not of paramount importance that we know
salvation. Indeed, so essential for us was this body without any possibility of error exactly what the Son
of doctrine that Christ declared that upon our of God said and meant in His revealed teachings? Is
acceptance or rejection of it would depend our there a hell or isn't there? Are traditional Catholics
salvation or damnation ("He that believeth and is actually adoring Christ in the Eucharist or are they
baptized shall be saved; but he that believeth not practicing idolatry in worshipping a mere wafer of
shall be condemned." Mark 16, 16). bread? Are there three Persons in God or aren't
there? Is abortion murder, and so forbidden by the
Since the teachings of Christ were meant for all men Fifth Commandment of God, or isn't It? Is birth
of all times, however, and not merely for the people prevention a mortal sin or Isn't it? And so on. But
of His day with whom He and His Apostles would how, pray tell, are we, living 19Vz centuries after the
come into contact, and since Christ knew that He life and death of Christ, to know with certainty His
was to die in the prime of His life, does it not follow revealed truth unless there is in the world today an
that He must have made all necessary arrangements authority which teaches unerringly in the name of
that all future generations could know with absolute,. that same Christ? Nor can it be that the Roman
certainty those vital truths which He taught during Catholic Church was a fraud for 16 centuries and the
His earthly sojourn? Surely the God-Man could not world waited all that time until Luther, Zwingli,
have made it clear on the one hand that our eternal Calvin, Knox, etc. appeared on the world scene to
salvation or condemnation depended upon our straighten things out!
acceptance or rejection of His revelation, and on the
other hand not have established the means whereby So, whether it be the record of history or the nature
His teachings could be known without fear of error of truth or mere common sense, all bear witness to
by all men of all time. In other words, does not the fact that, If there is any Church on the world
simple logic and common sense lead to the confir- scene today which Is the one and only Church of
mation of the claims of the Roman Catholic Church Christ, it has to be the Roman Catholic Church. Its
that it alone was founded by Christ to teach His converts number in the millions; millions more have
revealed doctrine in His name and with His supreme shed their life's blood as martyrs in testimony to Its
authority, that it alone contains pure and entire the teachings; multitudes of men, women, boys and
deposit of faith bequeathed by the Son of God, that girls all down through the centuries have led lives of
it is, in a word, the Mystical Body of Christ in the extraordinary sanctity within its fold.
world today?
The Roman Catholic Church, then, (traditional
Nor does it make sense to say that the Bible is that Catholicism, that Is) condemns the proposition that
supreme authority. Sacred Scripture, to be sure, Is one religion is just as good as another (religious
continued on next page
6
indlfferentlsm) and consequently forbids any action
on the part of its members which could reasonably A Conection
be construed as an acceptance or promotion of that
heresy. Christ-like charity towards all non-Catholics, On the first page of the previous issue of this
yes, regardless of their religious beliefs or lack of newsletter (Ill, 3) the second line of the second
them, but uncompromising Intolerance towards complete paragraph in the second column should
their doctrinal and moral errors. That's genuine read "2,000 priests" rather than "200 priests".
Catholicity. Yet how increasingly often we read and This was a typographical error since the original
hear today of bishops and priests and members of text of the article did have the figure "2000.".
the laity of the Conciliar "Catholic" Church in the
name of "ecumenism" (false charity) furthering by
their words and deeds this heretical doctrine that all
religions are equally good and valid. While there is
indeed such a thing as genuine ecumenism, yet the
various "inter-faith" practices in which the current
Conciliar Church is engaged are not the real thing
but are so many manifestations of the heresy of
religious indlfferentism, the heresy that all religions
are equally good and valid before God. Only one
religion, only one Church Is true and valid before
God, and that is the Roman Catholic Church, unique
among all the religious bodies In the world because
it alone was established by the Son of God for the
salvation of man. All other religions are man-made
and false, regardless of the good Intentions of some
or many or all of their members.
To say, then, or to imply by word or deed that it really
isn't important, that it really makes no difference to
what religion one belongs – this Is a totally un-
Catholic position and those Novus Ordo Catholics
who engage in such "ecumenical" goings-on are
doing a grave disservice to the cause of Christ and
His One, True and Eternal Church. It makes all the
difference In the world to what Church one belongs!
Indeed, to what Church a person belongs could one
day spell the difference for that person for all
eternity!
tttttttttttttttttttttt PLEASE NOTE
SUBSCRIPTION RENEWALS
Following is the address and telephone number of
The date on the envelope address label indicates Christ the King School. They should be used for all ,
the month and year in which the recipient's correspondence and telephone calls relating to the
subscription is due for renewal. At the proper time, school.
a subscription envelope will be enclosed with the
newsletter. One may enter a new subscription at Christ the King School
any time, of course, and will then receive the eight P.O. Box 6428
following newsletter issues. Colorado Springs, Colorado 80934-6428
(303) 635-9183
tttttttttttttttttttttt I
I
7
TCA TRADITIONAL LATIN MASS SCHEDULE
COLORADO MINNESOTA
AURORA (Denver area) ROCHESTER
OUR LADY OF VICTORY CHAPEL OUR LADY OF THE ROSARY CHAPEL
2566 Sable Boulevard 5820 Viola Road, NE
(303) 364-8040 (507) 282-5163 or 289-8522
Masses at 9 & 11 a.m. (every Sunday) Mass at 10:00 a.m. June 20, July 4,
Weekday Masses at 8:00 a.m. August 15,August22
COLORADO SPRINGS MONTANA
OUR LADY OF THE ROSARY CHAPEL GREAT FALLS
815 South 25th Street IMMACULATE HEART OF MARY CHAPEL
(Christ the King School) 2020 Second Avenue North
(303) 636-1575 – Call between 9:00 a.m. (406) 452-8826
and 5:00 p.m. Monday-Friday Mass at 10:00 a.m. June 20, June 27,
Masses at 8:30 and 10:00 a.m. June 6, Aug. 1, Aug. 22
June 27, July 4, July 11, Aug. 8, Aug. 29
PENNSYLVANIA
ESSINGTON (Philadelphia area)
DURANGO OUR LADY OF THE ROSARY
OUR LADY OF THE ROSARY Ramada Inn
Durango Savings and Loan Airport South, Route 291
1101 E. Second Ave. (215) 876-8737
(303) 884-2878 Mass at 10:00 a.m. June 13, July 18,
Mass at 10:00 a.m. July 18 Aug. 8, Aug. 22
STRATTON UTAH
OUR LADY OF FATIMA CHAPEL SALT LAKE CITY
(303) 348-5454 OUR LADY OF PERPETUAL HELP
Call for time of Mass June 13, Hilton Inn
August 29 154 West 600 South
(801) 278-7501
FLORIDA Mass at 11:00 a.m. July 25
PORT RICHEY (Tampa area)
r
ST. JOSEPH'S VIRGINIA
Gulf Highland Club House RICHMOND
900 Gulf Highland Drive OUR LADY OF FATIMA CHAPEL
(813) 868-0166 5217 Futura Avenue
Mass at 7:00 p.m. on 3rd and 5th (804) 737-8211 or 262-4354
Sundays of month Masses at 9:00 a.m. & 11:00 a.m. June 6,
June 27, July 11, July 25, Aug. 1, Aug. 29
LOUISIANA
OPELOUSAS (Lafayette area)
OUR LADY OF THE ROSARY CHAPEL
Route 1, Box 195
(318) 942-9053
Mass at 6:00 p.m. on 2nd and 4th
Sundays of month
8